June 29, 2009

Prodigal Love - a short story

 
By Gasper Crasto, Kuwait
 
There's a saying among Goans that a boy and a girl cannot 'just' be friends. But Adelaide and me proved everyone wrong!

Both of us scraped through school and college, virtually living into each other. We shared anything and everything that happened in our life. Not a day passed without our tête-à-têtes. Our topics of conversation ranged from political issues to terrorist activities, Portuguese colonialism to present day tourism, global oil resources to Goan mango prices; but never anything personal. That was one boundary line we never crossed.

Later I made up my mind, I wanted to go abroad.

"Go abroad? You must be joking... Take a spanner and tighten your screws, your brain is loose," Adelaide said, "I would never leave my Goa... or marry someone working abroad.. shh...can't digest that piece of stupidity..."

To read more click:
http://gaspersworld.blogspot.com/

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June 27, 2009

TIATRO in Kuwait - "SOGLIM KHUXEAL"


"SOGLIM KHUXEAL" Tiatro by Comedy Queen Jannet and her husband Filipe Almeida will be staged in Kuwait on 10th July at Hawally A/C Hall, starting at 3.30 pm.

The cast includes besides Jannet's troupe especially coming from Goa, Sylvester and Irene Vaz, Michael D'Silva, Comedian Philipe, Christopher Coutinho, Laurent Pereira and Lopes Bros.

Sound System by: John Furtado. Stage Setting by: Thomas Lakiston.

Gate Passes are available at: Limra Cargo, Salhiya Tower, Basement, Shop No. 9, Kuwait City. Contact person: Mr. Tony. Tel Nos. 97643536 or 99581491. Also Gate Passes are available with Xavier - Tel. 66443767 or Manuel - Tel. 99423781 or Agnelo - Tel. 66512602.

A. Veronica Fernandes,
Kuwait.

June 21, 2009

DISGRACEFUL INDIAN MANAGERS/SUPERIORS.

DISGRACEFUL INDIAN MANAGERS/SUPERIORS.

The Indian Ambassador to the State of Kuwait is an official representative of India and Indians in Kuwait. But the lay Indians like me working in this country are also the Ambassadors of India. More than Him, we the unofficial Ambassadors of India are responsible for creating a good image of our country in many respects. However, it is very sad that some of the very Indians who can depict good image of our country, our great culture, history and above all our humane nature are mutilating these great attributes of India. By doing so they are disgracing not only the image of India but also of Indians. And who are these people in Kuwait disgracing our image? Most of them are those belonging to the class of top executives and managers.

Rarely will one find an Indian manager good and humane towards his subordinates coming from different Indian regions and different nationalities. For the sake of his remunerations which are of himalayan magnitudes compared to what he can dream of in India, he will exploit his subordinates to the maximum detrimental to the image of India and well-being of his subordinates who meekly succumb to the arrogance of their Indian Managers and superiors in the absence of proper Labour Laws in this country to protect the rights of the labourers. The system of hire and fire without the support of Labour Law makes the position of the arrogant Manager as that of brute dictator Saddam Hussein. I still remember how a friend of mine and a compatriate a few years back died out of shock when his own Indian Manager treated him badly inspite of putting in 3 decades of service in that company at Shuwaikh. This incident and many such brutalities of Managers towards their subordinates I have recorded in my diary to bring out to the notice of the society at an appropriate time and to put this type of Managers into shame, not only to them into shame but even to their children, grand children and their family members as well.

When you carefully observe the quality of top Indian Executives and Managers in Kuwait, you will notice in many of them genuine qualities and leadership required to hold their positions are missing and out of fear for their jobs or otherwise they go on exploiting and harassing the staff working under them even pruning their salaries and at moments even sacking the employees in the name of cost saving device blaming falsely the world recession. But when the time of their perks, privileges and facilities come, they protect the same first, at that time there is no fear of recession. The weak Manager is the one who sack the staff working under him to increase the profit of his department. Sacking is not the solution but devising ways to improve the sale of their products and thereby increasing the profit of the company. But idiotic minded Managers will not be able to do this for lack of appropriate management skill. World Recession effect in Kuwait is to my knowledge is an illusion and not a concrete happening though it is waning very much elsewhere where its effect was felt.

Overwhelming Indians holding top positions in Kuwait are acting like Maharajas inspite of being treated in this society as 'Hindi Muskin' with disdain. They are not Hindi Muskins in Kuwait only but even in India as well suffering from lot of defficiencies and for such Maharajas Kuwait is a nice place to act like Hitlers in front of their subbordinates and as slaves shamelessly in front of their bosses. From my personal experience during my last three decades in Kuwait I noticed that Indians holding top positions and treating their subordinates as dirt are themselves from dirt background in India intellectually, culturally, traditionally, historically, educationally and professionally. It is this class of people who blackens the fair image of Indians and India in Kuwait. Good that many of them are treated by their bosses as dirt otherwise these bloody Indian managers and top executives would create havoc for employees working under them. It is this dirty class of Indians that is creating dirty image of Indians in Kuwait. They think they have devine right to dictate their terms to others. When I say others, I mean only to those who are below their noses. Beyond that area they are all bloody fools. In their working areas they are like Monarchs of what they survey - beyond their official areas they are unknown entities and cowards hiding from the metropolitan society. On their official chairs they are like Lions but beyond that they are like Cockroaches.

I still remember our elders telling never to work under Indian Manager because normally he is bias against other Indians coming from different Indian States, culture, language, religion, caste and tradition. It was also said that Indians are most envious of other Indians and if you find your manager in this category then you will surely face the doom. Many of the people working under many Indian Managers and Superiors are suffering from physical and mental pains and these Indian Managers like sadistic minded prefer to inflict such pains and unnecessary tensions on their subordinates especially on Indians only because they are the soft spots for their game of torturing others. If anybody thinks all Indians are one then they are sadly mistaken. All Indians may have same one type of Passport but they are not the same one type of Indians. All Indians having same type of Passport will not be the same, they are different Indians. One type of Passport for all Indians will never make all Indians as one. We are innumerable Indians under one India and at moments I think if at all we are one Indians under one Indian Passport, it is only because Indianness is imposed on all of us. Given a chance, overwhelming majority of Indians will cecede from the Indian Union and will prefer to have their own sovereign independence. During the Chinese war against India in 1962, a section of Indians under the official political party "Communist Party of India" openly supported China and its invasion of India. This is the quality of some Indians to show their unfaithfulness towards their own country.



I have just returned from my vacation and during this period I noticed that many of my compatriots earlier working in Kuwait inspite of having palatial houses, lot of money and limousines are suffering from mental distress, cardiac problems and other sicknesses acquired in Kuwait while working under stress due to the mental and physical pressures put in by their managers. Most of them are the victims of the maltreatment of their Indian Managers.

I feel Indian mission in Kuwait must keep a careful watch on the behaviour of top Indian Executives and Managers because many of them are on the spree to disgrace the fair image of India to protect their remunerations and positions. It is they who spoil the god image of my country in Kuwait. It is they who can create good or bad image of India and Indians in Kuwait and unfortunately they prefer doing the latter to protect their remunerations which really high and about which they can never dream of in India.

Many of the Indian Managers while landing in Kuwait first time came as ordinary employees but later on either thru their hard work or chance or fluke or by acting as pimps by supplying their wives to their bosses rose to the position of Managers which carry lot of benefits. In order to maintain and retain these benefits, many of them do all the cruelties towards their subordinates. Otherwise, to become a Manager in Kuwait you need not necessarily become highly educated or highly smart in your profession. Many times donkeys make better Managers. A man who was pealing potatoes and cutting Onions at Shuwaikh Modern Restaurant in Kuwait finally in 1975 became my superior who did not know the difference between "is" and "are" when I first time started working in Kuwait.

The other thing our elders also told during those days was never to work under Goan superiors because he is a coward of first grade. For the sake of money and power he will do anything his boss tells him. If one carefully observes this point one can easily notice so many of our Goans earlier in Kuwait holding top positions were treating their subordinates as slaves. Some of them are retired and living in Goa now not as full fledged human beings but as cowards, hiding from public view because they are afraid of their lives since they did more harm for staff working under them than good when they could do good. They have no guts even to move freely in the open. I am sure people are aware of how one Mr. A. Furtado a big businessman in pre-invasion period of Kuwait, during the invasion of Kuwait was confined in Goa to his home only by those whom he harassed in Kuwait.

Another Goan Mr. F. Almeida from the Goan village Saligao while working as top executive in one big private company was treating staff under him as sub-human beings and at the time of recruitment even questioning the caste status of the Goan candidates. Mr. Almeida was a Goan Christian Brahmin and was very boastful of his high caste status. But he was such a shameless Brahmin that like a rejected Harijan he was polishing the shoes of his bosses to save him from his chair. The so called Brahmins working in Kuwait are not genuine Brahmins, they are bastardised Brahmins and precisely they are so, they are leaving their Indian shores and working in Kuwait against all rules of their genuine Brahmin caste. Instead of perfroming their priestly duties as per the terms of their caste they are doing commercial jobs of harassing others to accumulate money and that too in a foreign country and yet they shamelessly call themselves Brahmins. The genuine Brahmins are not leaving their shores and coming to Kuwait to work as pimps. The caste Brahmin carry specific duties which the Brahmins in Kuwait are not performing and as such they cannot call themselves as Brahmins unless they are bastardised Brahmins. Every caste is classified as per its professions.

Regarding Christian Brahmins, I must tell here that for Christians to believe in caste system either as Brahmins or any other caste is like going against the principle of Christianity which preaches the principle of equality as propounded by Jesus Christ. Those Christians who carry the title of caste either high or low are committing a sacrilege against Christianity and as such they cannot be called as Christians. Caste system creates inequality in society while Christianity propagates equality. Good that for centuries India was colonised by Christian European powers that introduced Christian principle of equality in India otherwise the discriminatory Hindu system of castes would ruin India. The great Indian patriot Dr. Ambedkar was not a fool to renounce caste oriented Hinduism and embrace Bhuddism.The emancipation of low caste Hindus took better shape for their development only when they followed in millions the call of Dr. Ambedkar to renounce Hinduism and also when they embraced Christianity. The low caste Hindus by embracing Christianity in India attained greater social status which under the original caste based Hindu religion would never allow them.

Yet another Manager Mr. Fernandes from Colva was treating his staff working under him as slaves even denying them proper remuneration commensurate with their job output and many times telling his staff that whatever little salary he is prescribing them was big compared to what they would get in India. This bloody Fernandes was working as General Manager for pittance of salary compared to what he deserved like a beggar and what benefits such beggars will reccommend to their staff when they themselves are accepting beggards remunerations for them? A beggar will convert others into beggars only. This is the tradegy one will face while working under Indian Managers who base their remunerations and that of others working under them on the basis of living standard in India and not in Kuwait.

Still one more Goan, a top executive at KOC, a Christian Brahmin too from the same village as that of Almeida, Mr. Cordeiro by name, during those early days at KOC to satisfy his sadistic ego was advising his British superiors "not to give more facilities to Goan staff because in Goa they are accustomed to live miserably".

When we organised our movement in Goa in support of Kuwait, under Goa-Kuwait Solidarity Center, during the invasion of Kuwait, all the top employees, top executives, Managers and businessmen earlier enjoying luxirious life in Kuwait stayed away from our movement because they had no guts to mingle with others since they did nothing good for others, they only harassed people working under them. Instead of joining us in support of our movement for the cause of invaded Kuwait they were hiding under the petticoats of their wives even though they had more obligation to join our movement because they enjoyed better benefits of Kuwait's employment. Secondly being money crazy, they found this movement useless fetching them nothing since as per their calculation invaded Kuwait was the gone case. Fighting and working for the cause of Kuwait during the invasion of Kuwait was the work of "Muskins" like me.

As a matter of interest, during the invasion of Kuwait many places in India besides Goa, organised actitivites in support of Kuwait but to my knowledge, none of the top executives and managers took active interest in these activities. To initiate such mighty movements of mighty magnitudes is not the especiality of these rascal Indians but to harass others and disgrace the image of Indians in Kuwait is their forte. Many Kuwaitis after seeing photo albums and Video Cassettes of our movement in Goa during the invasion of Kuwait asked me why so many well known Goans holding top positions in Kuwait before the invasion of Kuwait are missing in our movement? For this I replied saying "they are crooks, ungrateful and unfaithful to Kuwait and what Kuwait has given to them. For them Kuwait is necessary only to make money. And this refers to most of other such Indians from other parts of India". Currently you see many Indians holding top positions in top Kuwait's companies but if I ask them what was their contribution for the promotion of Kuwait's cause during the invasion of Kuwait, what will be their answer? Negative because they are not interested in Kuwait's security. During the invasion of Kuwait they were not sucking the breast of their mothers but were matured and grown up to think what is good and what is bad. These people are interested only in amassing wealth even by adoring Saddam Hussein if it helps them to accumulate more wealth.

After the liberation of Kuwait, I was one of the former employees recalled by my company. To commemorate the first anniversary of the invasion of Kuwait and to raise the issue of Kuwait's Prisoners of War (POW), I on behalf of Goa-Kuwait Solidarity Center with the association and participation of top Kuwaitis announced a meeting at Hotel Plaza Ballroom. Immediately I was called by a group of Indians gathered at Indian Embassy where I was asked to surrender the right of G-KSC to hold this meet and instead to organise this meet in the name of all Indians in Kuwait. For this I replied saying "since all Kuwait Indians have not done what we Goans have done in Goa for the cause of Kuwait, I refuse to oblige you". Then I asked them thus, "what was your contribution towards this cause during the invasion of Kuwait when you too were in India as Kuwait evacuees?". They had no answer. Even most of those top Indians who are now earning thousands of Kuwaiti Dinars were doing nothing in India to raise the banner of Kuwait during the invasion of Kuwait. All the top Kuwaitis engaging top Indians in their organisations must ponder over the faithfulness of these Indians working for them towards Kuwait. These top Indians are not faithful to Kuwait, they are only interested in Kuwaiti Dinars and in looting Kuwait by harassing others. When we were organising our annual meetings in support of the release of Kuwait's POW's invitations was open for every Indian but to my regret all the top names of Indians working in Kuwait never associated with us in our campaign. I personally went from Kuwait to Delhi to campaign in support of this issue yet none of the top Indians working in Kuwait and earning thousands of Dinars bothered to enquire about this with me. These top Indians are least interested in Kuwait. They are so ungrateful to Kuwait if necessary to save their pockets they will even salute the dead Saddam Hussein. In fact I am as a supporter of Kuwait ashamed of all these top Indians in Kuwait.

While concluding I can rightly say that my enemy is within me only. Yet, I will go on propagating my views and will expose those who harass others thereby creating bad image of Kuwait. Kuwaitis owning their companies are not bad but it is their managers, their top executives and those who are running their administrations are bad and Indians are the worst. And the companies run by Indian management are doubly worst. Many of my friends working in companies under Indian administrations are suffering too much. I pity them. Normally any company in Kuwait administered by Indian Management you will see there nothing but discrimination and harassment, partiality and step motherly treatment against those staff who do not belong to their clan in region, culture, religion, language, caste and social standing. Indian Managers generally speaking are discriminatory and bias in their attitude towards other Indians. For this reason many times it is a curse to work under Indian Managers and Indian Management.

A. Veronica Fernandes,
Kuwait.

GATE PASSES FOR TIATRO "SOGLIM KHUXEAL" IN KUWAIT.

GATE PASS OF TIATRO "SOGLIM KHUXEAL" IN KUWAIT ON 10.07.09.


As announced earlier in this forum, Gate Passes for the forthcoming Tiatro "Soglim Khuxeal" by Comedy Queen Jannet and her husband Filipe Almeida are already out and available at Limra Cargo, Salhiya Tower, Basement, Shop No. 9, Kuwait City. Contact - Tony. Tel. 97643536/99581491. One can also contact Xavier on Tel:66443767 or Manuel on Tel:99423781 or Agnelo on Tel: 66512602.
"SOGLIM KHUXEAL" Tiatro will be held on 10th of next month at Hawally A/C Hall starting at 3.30 pm.
Besides artistes from the troupe coming all the way to Kuwait, prominent local artistes will also participate in this Tiatro. They are: Sylvester & Irene Vaz, Michael D'Silva, Comedian Philipe and Alex & Michael (Lopes Bros).
A. Veronica Fernandes,
Kuwait.

G'BYE GOA:INDO-ARYANS - 3. By Valmiki Faleiro.

G’BYE GOA: INDO-ARYANS-3.
By Valmiki Faleiro.

Some Saraswats settled in Surat and Navsari, of the Bhargava ‘gotra’ (kinshipgroup), ventured from south Gujarat to Goa, by sea. Their leader was Ram. With iron weapons, as against the wood and stone weapons of Goa’s original settlers, the Bhargavas easily overcame and subjugated the Mhars, Gonvllis, Gawdas, Kunnbis, Mundaris and Kharvis of Goa. The invaders dispossessed them of their homes, fields, villages and ganvkaris. Ram had instructed them to respect the deities of the locals, so the Indo-Aryans grabbed their gods and temples as well. They adopted the Earth Goddess (represented by the anthill or ‘Roen’) of the Kols as their own ‘Sateri’ and ‘Bhumika,’which later evolved into the cult of goddess Shantadurga. Their claim of having brought to Goa her principal deities like Mahalaxmi, Mahalsa, Manguesh, Nagesh,Saptakoteshwar and Shantadurga, or whether these were ‘loukika devas’ (folk deities of original settlers, Brahminised circa 1400 AD), is unsettled in history.

Goa’s original settlers were further subjugated after the arrival of Paddye Bhats, the Sumerian priestly class, who created the legend of ‘Parshuram Kshetra.’ The legendis built around the leader Ram whose favourite battle weapon was an axe (parashu). Like Indra before, Ram was deified. Parashu-wielding Ram became Parashuram, the sixth incarnation of Lord Vishnu, the middle of Hinduism’s triad. Parashuram is also worshipped as ‘Vir’ (brave), ‘Ekla-Vir’ (matchless hero) and even as ‘Torno-Vir’(youthful hero.)

Deification of distinguished mortals was a tradition with Indo-Aryans even in Goa.The Grampurush of Cortalim, Deva Sharma, is the deified founder of the village who hailed from a Vathsa gotra family, while his brother-in-law, Loma Sharma, of the Kaundinya gotra is also revered as god. In Margao, a young lad, Damodar Desai, a Saraswat ‘Porob’ (Prabhu), fell victim to a feud between a ganvkar of Quelossim and another from Chimbel, to whom the Quelossim man had promised his daughter in marriage but got her married to Damodar instead. At the spot where the returning wedding party was nocturnally slaughtered by goons from Chimbel, was erected the Damodar Makhaji temple, where the Holy Spirit church foreyard now is.

Part of the Parashuram legend believed to be true is that the pioneering Bhargavas settled in eight villages of Salcete: Mathgraam (Margao), Vareny (Verna), Kudtari(Curtorim), Shankhaavali (Sancoale), Raaichuri (Raia), Lotli (Loutulim), Naagve(Nagoa) and Baannaavali (Benaulim.) But the number ‘eight’ is not exclusive to Salcete’s first Saraswats.

Another account says that around 800 AD, 66 Saraswat clans settled in eight villages of Goa … ten each (of the Kaushika, Vathsa and Kaundinya gotras) in Cortalim and Quelossim, six each in Margao, Verna, Loutulim and Curtorim (i.e. 44 families inSalcete), ten families in Chorao and the balance 12 in Divar (i.e. 22 in Tiswadi.) The original Bhargavas in Goa are referred to as “The First Wave.” The point of time this happened is dated from around 400-300 BC to 300-400 AD. One belief is that this first migration of Indo-Aryan Saraswats occurred between 350 B.C. and 150 B.C.Another school of thought puts the arrival towards end of the 4th century AD.

The earliest reference to Saraswats in Goa is found in the Shiroda copper plate of400 AD. It pertains to the Bhoja ruler Devaraja, who made a grant to Indraswami and Govindaswami of the Bharadvaja gotra. From a 500 AD temple at Nundem, it can be inferred that Saraswats were already in Sanguem taluka by that year. After the first wave of Indo-Aryans in Goa but somewhere in between the multiple waves that followed from North India, summarized as “The Second Wave,” arrived the Paddye Bhats (priestly Brahmins) directly by sea from the city-state of Lagash, Sumeria, also part of Mesopotamia. Bhats knew the Panis through trade and had heard of Surastra. They also knew about Indra’s first expedition and the later overland migration of Indo-Aryans to Saptasindhu. In a large convoy of ships, after about three years at sea, they sailed into the river ports of the Indus valley. Some ships sailed southwards, and one is known to have wrecked off Chiplun. Hence the Chitpavan Brahmins.

Those who sailed to Goa landed at Varca in Salcete. They brought with them craftsmen like carpenters, builders, artisans and farmers. Some Bhats settled in Varca, others went to Verem in Bardez, and Priol and Surla in Ponda talukas. The highly intelligent people helped transform the way Goans thought and lived through the ganvkaris. They refined the rules of collective farming and common ownership of lands held in the name of the village deity. They claimed credit for developing Goa’s‘Khazans,’ using techniques perfected in Sumeria.

(To conclude.)(ENDS.)

The Valmiki Faleiro weekly column

June 20, 2009

TIATRO IN KUWAIT "SOGLIM KHUXEAL"

TIATRO IN KUWAIT ON 10TH JULY 2009 "SOGLIM KHUXEAL".



This is the Handbill of the forthcoming Tiatro 'SOGLIM KHUXEAL" of Comedy Queen Jannet and her husband Philip Almeida. It is going to be staged next month 10th, at Hawally A/C Hall, starting at 3.30 p.m.

The availability of the Gate Passes will be announced shortly in this forum.

A. Veronica Fernandes,
Kuwait.


June 18, 2009

J.P. D'MELLO MEMORIAL SOCCER FINAL.

KUWAIT INDIAN FOOTBALL FEDERATION (KIFF) CELEBERATES SILVER JUBILEE ON 19th JUNE 2009 WITH THE J.P. D’MELLO MEMORAL KIFF LEAGUE FINALS

After a long and grueling eight months of intense football, Kuwait Indian Football Federation, Kuwait invites all football loving fraternity to come together to witness the KIFF League Final for the (Late) J.P. D’Mello Memorial Trophy to be played between seasoned campaigners and former champions GOA Maroons and DHL Football Club.

The finals will be played at the Salmiya Baladiya Stadium with the kick off scheduled at 8 am sharp. In the semifinals played on 13th June 2009 GOA Maroons defeated CRC Chinchinim and DHL Sports Club triumphed against former champions Navelim Youth Center.

As Kuwait Indian Football Federation, Kuwait (KIFF) celebrates its 25th Anniversary this season, the KIFF Managing Committee appeals all to come and witness the closing ceremony scheduled at 7.30am

The finals will be supervised by the All India Football Federation (AIFF) and FIFA affiliated referee Mr. Franky Fernandes who has been specially deputed by AIFF on request from KIFF and will be ably assisted by experienced KIFF referees.

During the season 2008-2009 18 registered affiliates were split into 2 groups playing against each other in the round robin league format and the top two teams from each group qualified for the semifinals.

Added attraction to the finals will be the presence of well known Konkani stage artiste and playwright Comedian Agostinho who will be visiting Kuwait as the Guest of Honor.

June 15, 2009

THE LATE TIATRIST M. BOYER - III.

THE LATE TIATRIST M. BOYER.

Seen in the picture M. Boyer on Wheel Chair receiving the Padmashree Award from H. E. Dr. Abdul Kalam - The President of India, in Delhi.

M. Boyer was a great lover of Sports and on this topic he sang many songs. After India lost Olympic Hockey Gold Medal for the first time at Mexico in 1968, he composed such a beautiful solo that it still rings my ears. I heard it at Mapusa in Nelson’s Tiatro "Dolorosa". In this song he first describes the greatness of Indian Hockey, then goes on elaborating the contribution of Goans in Indian Hockey and how Goans are now ignored because of internal Indian politics. Then he said our own Indian sons go abroad and play for countries like England, Kenya and others bringing laurels for those countries and concluded with a bombshell which I myself was surprised inspite of my vast knowledge on this subject. That bombshell concluded that marvellous song with the following words:

Janu Fernandes put Goycho, toxoch gaum bhau mozo Raicho,
Vortouta captain Mexico teamincho.

In this song M. Boyer asked India why our sons are donning the colours of other countries when they can be easily inducted in our team. He hated politics in Indian sports.

He had great aptitude for politics and democratic set of Government was his liking. When Indira Gandhi introduced Emergency Rule in India, he was very much disheartened. But when Emergency was lifted after 19 months and in the ensuing election Janata Party came into power, M. Boyer became a part of Janata party and even contested the election in his constituency on behalf of Janata Party. Though he lost in this election yet he proved that he was a symbol of democracy and not a supporter of authoritarian rule of Congress under Indira Gandhi. Had he been elected, I am sure he would have surely done justice to Konkani especially for Romi single handedly instead of sitting there like a doll. We need in Goa Legislative Assembly a Tiatrist who is a real son of his real father to fight for Konkani cause and NOT A "BAIZON" who will become a puppet in the hands of Government for a prize of "KURCHI".

M. Boyer was a fast composer and when Alitalia Plane crashed in mid sixties, he immediately composed a new song within few hours of this crash and rendered it on the stage. Some of the words of this beautiful song are:

Santa Cruz Airportacher, zalo zomo soireancho,
Thoddeanch vellan aplo munno assa paupacho,
Fokot sou minutani, Aeroplane to denvpacho,
Maink put, ghou bhailek ani bhau bhoinink mellpacho.

Chintlear munxea kaim ek dista naka,
Dhonia oslem moron konnank nirminaka,
Novim kazaream kazar zaun bhair sorlim pun kazari jivit meulena tankam,
Mai putak munno baba roddonaka,
Pai etolo zaitem hadddtolo tukam,
Kotta Pai-i na, Mai-i na ritea hatani dolleani gollun gelim dukham.

While listening to this song, many in the audience were sobbing uncontrollably, this was what I noticed in the Tiatro "Mattou."

I give M. Boyer full credit for being a fast composer but in the history of Konkani Tiatro the late Rex de Bardez proved to be the fastest composer. You could give him any topic and he could sing one verse and one chorus on this topic at the spur of the moment.

Besides the above mentioned songs, M. Boyer’s other memorable songs were “Burgim ou Baulim Mennachim”, “Goychim Devlam” and Goykar Ostoreo Gulfac in which he rightly describes the hardships of Goan maids working in Kuwait. In this song he describes the plight of Goan maids in the Gulf by saying:

Bailo Gulfak kam korta bongleani,
Gou mouza martat Goyam Gadiani,
Tumi kiteak chintinan re guinenachea dadleani.

He wrote many dramas but best of his dramas were Besao, Sounsar Sudorlo and Ekuch Rosto. His hit Tiatros became hit not only because of good script and good direction but more because of the best artistes available at that time. Can he get another Antonette? NEVER. Antonette of yesteryears was unique. Can he get another Souza Ferrao and Jacinto Vas to play their respective roles? Never and precisely because of this deficiency in getting appropriate artistes M. Boyer refrained from releasing his last Tiatro “Ek Ghor Chear Vantte."

Besides, the greatest advantage M. Boyer had in composing good songs, scripting good Tiatros and getting guidance for staging them successfully was from his Darling wife Martha whom he used to address as "DARLING".

As a man M. Boyer was a thorough gentleman. He was not a beiman like many of the current Tiatrists who stay at my place this month and immediately in the next month say "I dont know Veronica". These are the real Rostad Tiatrists who desgrace the fair image of great Tiaatrists. M. Boyer was a highly dignified and polished in his manners though he was money crazy and when the matter of money comes he would spare nothing. C. Alvares was showing his last show in my village in early seventies and according to M. Boyer, Alvares promised Boyer a gift of Rs. 500/- after completing the Goa round. When Alvares delayed this payment, Boyer refused to come on the stage to play his role. There was chaos in the Mattou, proceedings of the Tiatro halted, audience shouted at Boyer and Alvares. My father rushed inside the dressing room to settle this dispute, Boyer was reluctant inspite of promise by Alvares saying he will pay him later. Boyer insisted saying “I want right now”. Then gradually the situation calmed down.

Envy was another defect of M. Boyer. 15 years back when Jacinto Vaz came to Kuwait with Boyer, we at Kuwait Konknni Kendr decided to honour Jacinto Vaz. Hall was booked and invitees came for the function but Jacinto Vas not. Then after meeting Jacinto Vaz in his hotel room, we were told that M. Boyer out of jealousy stopped Jacinto Vaz from moving out of his room when Jacinto Vaz all dressed up in his Suit to come for the honouring function. In this way our honouring function turned into a fiasco.

Later on Prem Kumar came to Kuwait to take part in Boyer’s Tiatro. Being my good friend, I invited him for the dinner and after this Prem spent the night at my place. When next day Boyer came to know that Prem spent the night at my place, he ripped Prem into pieces. Prem’s only mistake was not to tell Boyer that he would spend the night with me though he hinted Boyer that he would not come to the hotel room that night. Boyer became jealous because by spending a night with me, Prem will come out more educated in many subjects especially Kuwait Goans related topic on which Prem wanted to script a Tiatro.

Finally, M. Boyer’s boycott of Sucurrine was very bad which reflected very negatively on his character. He killed the God given Tiatro art in Sucurrine when she was flying higher and higher. I hope God will forgive M. Boyer for the negative role he played against his fellow artistes and grant him eternal rest.

As an artiste he immensely helped the Konkani Stage to rise to the level it is now. He made a Tiatrist a force to reckon with. Through Konkani Stage he educated the people for which he deserves highest accolades. Will we get another M. Boyer again? I doubt!!

As a Tiatrist I rate him as the best singer. His songs are on very interesting topics especially on current topics. His song compositions are class by itself. As a Tiatro writer and director, I don’t rate him as the best among all. There were better than him in the history of Konkani Tiatro. According to me, Minguel Rod stands first with his excellent Tiatros namely Ghorib Sezari, Bapul Bau, Gorchem Kestaum, Goykar Mundkar Beltod, Lembddo Santan and Open To Close; On second place comes J. P. Souzalin with his super Tiatros namely Tiklem Cheddum Miklem, Poilea Burgeachem Baltim, Hem Assam Tem. Sat Duki and Orkache Panch Mister; On Third place comes Prem Kumar with his majestic Tiatros Mortikar, Abdul Narayan Desouza, Vavraddi, Peleche Vostuchim Axea Korunae, Konnank Munnonk Mae, Chintna Zalint Sopnam and Jawan; on Fourth place comes Airestedes Dias with his best Tiatros such as Doia, Soth Bavartachem, Divorce and Ogunni Nhoi Xegunni; Fifth Place goes to C. Alvares with his excellent Tiatros Jurament, Axea, Patki Nhoi Ghatki, Sixth place goes to Milton in Bombay, he never showed his Tiatros in Goa, his best Tiatros were Utrachi Mudi and Ponchvis Vorsam Bhondkond and on Seventh Place comes our M. Boyer with 2 best Tiatros Sounsar Sudorlo and Ekuch Rosto. Though according to me M. Boyer goes on Seventh spot yet what he achieved as a Tiatrist no other Tiatrist has achieved before him and during his lifetime. M. Boyer to achieve this credit was the beneficiary of the time while others who were better than him were not. Yet I salute M. Boyer’s achievement and his TIATRISTPON.

While speaking to me once, M. Boyer said "the late comedy genius Anthony Mendes gave him in writing that YOU WILL BE THE BEST TIATRIST". How prophetic words were these by Anthony Mendes??

May the Heavenly God give M. Boyer eternal rest and comfort to his wife and sons to bear this colossal loss.



Concluded.

A. Veronica Fernandes,
Kuwait.

June 14, 2009

THE LATE TIATRIST M. BOYER - II.

THE LATE TIATRIST M. BOYER.

Seen in the picture M. Boyer receiving Sangeet Nattak Award from the hands of H. E. Shankar Dayal Sharma, President of India.

After the entry of Bharati rule in Goa, the first crime committed by Indian rule in Goa under Gen. Candeth was to abolish “Provedoria Sorti” with the excuse that this Lottery business introduced in Goa during Portuguese rule was a mode of gambling. Seeing this M. Boyer got annoyed on Indian rulers in Goa and immediately fired a salvo from the Stage against this faulty decision of abolishing Provedoria’s Lottery which was run for charitable cause. In this hard hitting song, M. Boyer sayid:

Haddlem konnem, khal'lem konne ani eilem konnacher,
Sorti gambling munnon Goychea sortinkarancher,
Bombaim ghorib lok dis kaddta Sotteancher,
Ani guirest loku Mahalximi nachta ghoddeancher

Goykar ami nidlole nidloleank uttoile,
Ani Patank korun voir pavtoch modench tuttoile,
Bhav - bhav munnon Goykarank bhattoile,
Xekim Sorti bond korun Sortikarank fottoile.

In 1962 because of Chinese war with India where China captured vast land of India, the financial position of India became very bad. Morarjee Desai as Finance Minister of India to bolster India’s coffer introduced harsh Gold Control whereby only 14 Karat gold was allowed in India. Goan Goldsmiths were shattered as their counterparts everywhere in India. The Gold Shops in Goa became empty of Gold ornaments compared to what they were earlier. Seeing this sad state of affairs of Gold Shops, M. Boyer again came on the stage and lamented this Gold control singing his solo thus:

Shopam amchim disso Bhangarachim Tarvam,
Atam zaleat Gotte re puta, Ghottean na Ghorvam

Then came the first general election in Goa for the Goa Legislative Assembly for the 30 Seats. UG, MG and Nehru’s Congress were the main contesting parties. Congress got Zero Seat, UG on the symbol of Hand got 12 and MG on the symbol of Lion got 14. Two of Daman and Diu went for Independents. They joined hands with MG to form Government in Goa under Bandodkar. This MG party worked against Goa, Goans, Konkani and Christians. M. Boyer was hurt to see MGP coming to power and in this connection he composed a nice song lamenting the failure of UG in the following words:

Purun dovorlolo baf aiz bhair galtam kallzan thaun khoxecho,
Kedna kai eun vochonk so zalolo dis team eleisavancho,
Ak’ko sounsar ojap zalo, khorench Goycho lokh munn Goychea mogacho,
Kaim nozo zikonkna zalear pun HATH assa munn dakoilo amcho.

United Goans pirder zalet mhonn sogleankuch dhoko boslo,
Pun Goykar chodd uxear munon ak’ko sounsar ojap zalo

Then he concluded saying:

Bara boska ami ghetleot vavron, fokot tea donuch mhoineani,
Chear mhoine meulole tor chovisui boska gheupache ami.

While singing this decent solo, he looked very majestic wearing a bluish colour Suit. He had then handsome looks and during this period he was involved with his co-tiatrist Antonette who was really a beauty queen of Konkani stage. His romance with Antonette made him greater hero than what he was though as a songster he was the best. Antonette’s involvement with him made him more popular since beautiful girls’ association with boys give them an added booster. This was what exactly happened in the case of M. Boyer. Then both he and Antonette joined together and as joint directors staged their Tiatro “Dilolo Jurament”. As a playwright he was not as marvelous as songs composer and singer though his voice was not very palatable but lyrics were superlative. When he was composing a song he was doing thorough study of the topic even consulting experts to beautify his song. His rhymings were perfect though not as best as that of Young Menezes. He was great in composing sad “Cantos” of his Tiatros and since he stopped writing Tiatros nobody can emulate his feat. After Minguel Rod and Airestedes Dias, only M. Boyer composed excellent Cantos in his Tiatros.

He could compose songs on diverse topics of people’s choice and thus gain the goodwill of the people. He was a thinker and philosopher. He could think good of the people and Goa. In mid sixties, Goa Government introduced Japanese Taichung paddy seeds in our Goan fields. It was very rich in yield but to get the rich yield this paddy seed required huge rainfall and lot of ready made manure from Birla Factory thus making the whole business very expensive. M. Boyer like any other Goan farmer felt that this Taichung paddy seeds are not meant for Goan fields and to put forth his views he composed a marvelous and philosophical solo on this topic, some of the words of this solo run thus. This solo became an instant hit all over Goa and finally he was presented with gold Pin for composing such an informative song which had lot of sarcasm:

Illexem xeth pun sarem sakani,
Sarem sakani ani duddu lakani,
Vavrat re vavrat Goykar putani,
Taichung bhatak bhas somzona Konkani,
Taichung bhatak bhas somzota fokot Japanesanchi.


TO BE CONCLUDED.

A. Veronica Fernandes,

Kuwait.

TO BE CONCLUDED.

THE LATE TIATRIST M. BOYER - I.

Seen in the picture: A. Veronica with M. Boyer.


THE LATE TIATRIST M. BOYER.

Dilolem Utor moddtolo,
Ghoribak konnui soddtolo,
Guirest tukam konnui meutolo,
Duddu bhangaran bhortolo,
Pai mozo ghorib bhikari,
Sang doth atam konn makam ditolo.

Dhotik lagon marli-i daum,
Pirder tujem korchina naum,
Ankvar urlear uronk aum,
Pun tujem chodd borem zaum

When he heard this canto” rendered beautifully by Antonette Mendes from his Tiatro Sounsar Sudorlo played at Raja Stores Video – Cassette Shop in Kuwait about 10 years back, M. Boyer abruptly stopped walking further and listening carefully this song, admiring his capacity to compose beautiful songs said “cha!! kitem moji tokli choltali re tedna!! Zait gai anink mojean oslim kantaram ghoddpak?” While walking along with him, I said NO. Not only you but nobody in future will be able to compose such great songs!! I said. Then tears in his eyes, he walked further. During that time, we brought him to Kuwait to participate in our show when he stayed at my place for one whole week and during this time he exchanged lot of ideas and views with me to produce his last Tiatro “Ek Ghor – Chear Vantte” which he wanted to stage in Kuwait thru our initiative.

30th May 2009 will go down in the history of Konkani Tiatro as one of the darkest days as on this sad day the death has snatched away from this planet one topmost Tiatrist from our midst. That Tiatrist is none other than the late Padmashree and also Sangeet Nattak awardee M. Boyer. It was in the morning that my friend Daniel D’Souza from Vasco called me and gave this sad news. Unfortunately on that same day at noon I was flying to Bombay en route to Kuwait and hence I could neither pay condolence visit to his wife Martha whom I know well nor wait for his funeral.

I saw M. Boyer first time somewhere in 1958 acting in Tiatro. Earlier he along with the late M. Dod de Verna created ripples of their Tiatro skills in Bombay but suddenly M. Dod left Bombay and settled down in Goa where he got employment as Tiatrist at Emisora de Goa, Panjim and also started acting in Tiatros in Goa gaining vast popularity. He was then called second Alexinho de Candolim for his thought provoking songs. According to M. Boyer, M. Dod de Verna robbed some of his best songs in Bombay and rendered them in Goa. This M. Boyer openly told at Mapusa during one of the Tiatros where he was acting. But to his surprise one member from the audience got up from his chair and answered M. Boyer thus: “I don’t think M. Dod de Verna will do such a robbery, on the contrary I will believe in the opposite”. Listening to this, M. Boyer was shut but M. Dod surprisingly never uttered a single word proving his innocence.

Though M. Boyer was known everywhere yet he gained top popularity soon after Bharat annexed Goa. During Portuguese time he recorded some of his songs including Goyche Convent at Emissora de Goa and these songs gained him more popularity. Immediately after Goa’s annexure by Bharat he staged his very good Tiatro “Besao” which gave him lot of push on Konkani Stage. But his fame gained him much popularity in his excellent solos hitting hard at the corrupt administration system of Bharati rule. He was a great lover of Konkani and Goa for Goans ideology. He was not pro-Portuguez but pro-Goa and pro-Goans. He wanted Goan characteristics and cultural attributes to remain intact unsoiled by the ideology implanted in Goa with the influx of non-Goan thru the advent of Bharati rule. It pained his heart to see Goa getting deGoanised and with this genuine Goan characteristics uprooting from Goa. In this connection to show his dislike for the Bharati maladministration in Goa, he rendered a nice song some of the words of this song go thus:

Goa tum gaum ganvan, dhorian dhoria, dongrar dongor,
Put tuje assat tukam voir kaddunk konnui hath di-it tor,
Nakam Mysore lightini bhorunk puro Goyam vanvta ti Dudsagor.

Then in the same song he goes further and sings:

Zori tor Indian tor serkar, amchi Goykaranchi bhagoita zalear as,
Dhi amkam separad Goa samballunk amchi Konkani mae bhas.

Then he concludes the song saying:

Ak’ke Indiecho lok tor sukhi, amkam Goykarankuch kiteak kantte,
Dhi amkam separad Goa korinastana vantte.

TO BE CONCLUDED.

A. Veronica Fernandes,
Kuwait.

G'BYE GOA: INDO - ARYANS - 2.

G’BYE GOA: INDO-ARYANS-2.

By Valmiki Faleiro.

Indo-Aryans entered India as invaders. The first major sign of human civilization they encountered was the Dravidian settlement, part of what is now known as Indus Valley Civilization: the walled Harappan city of Mohenjo-daro (excavated in 1922, by the banks of the Indus River, in Sind, now in Pakistan.) They attacked, looted and destroyed it.

Similar was the fate of Harappa (excavated in 1921, in the Punjab, also in Pakistan.) Such was the fate of the ancient Dravidian civilization that it was extinct by 1700 BC.(Sites to the south, where the Indo-Aryans did not reach, however, continued upto about 1000 BC.) The Indo-Aryans chased the native Dravid, Mundari and Proto-Australoid tribes southwards, and settled themselves in ‘Saptasindhu’ – a region extending from the Kabul River in the northwest to the doab of the Saraswati and Upper Ganga-Yamuna inthe southeast. Over time, as their numbers increased, they felt the need to expand into ‘Madhyadesh’towards the Gangetic valley, but had to contend with the Dravidians. By then, they had mastered the skill of making iron.

The earliest occurrence of iron in India is circa 1500BC. Smelting iron, or ‘krsna ayas’ (dark metal), helped them make tools to stabilize agriculture … and weapons to subdue the Dravidians and expand settlements. They contacted the Turvasas and Yadus who had been settled by Indra in Surastra. And informed them of Indra’s death, his deification, their onward march under Divodassa, and arrival by the banks of the Sindhu. The Turvasas and Yadus built atemple to Indra on the shores Surastra and called it ‘Somnath.’ Because, as they remembered in gratitude, Indra loved the sacrificial drink ‘Soma’ which gave him strength to go to battle.

A part of the Indo-Aryan community was settled in the doab between Hinduism’s most sacred river, Saraswati, and the Drishadvati. A 12-year famine helped teach Saraswats to survive eating fish – the only Brahmin denomination in India that eats fish. When the Indo-Aryans arrived in India, they had brought with them the horse and the chariot, the Sanskrit language, and the seeds of latter day Brahmanism or Vedism. Between about 2000 and 1500 BC, as Indo-Aryans spread into east and central India,there was growing interaction between them and the natives. A synthesis emerged by 1000 BC, as seen from expression of Aryan ethnicity in theRigveda (“Wisdom of the Verses”), written into 10 books over several centuries but completed circa 1000 BC.

Modern Hinduism began to get crystallized from the end of the Rigvedic period. The Rigveda was later supplemented by the three other Vedas and, still later, by the Brahmanas and the Upanishads. If Indo-Aryans used iron weapons to subdue the Dravidians in an earlier age, they now changed strategy. The new one was aimed to placate and avoid frequent confrontations,with the use of diplomacy. Even if they privately regarded Dravidians as people beyond the ‘Aryavarta’ and termedthem ‘mlecchas’ – impure barbarians, unfamiliar with the speech and customs of the Aryas – they shrewdly adopted the Dravidian dark-skinned god Shiva, and made him part of their ‘Trimurti’ (Brahma-Vishnu-Shiva, from the earlier Brahma-Vishnu-Mahesh.) This can be inferred to have happened during the early Vedic period (2nd millennium to7th century BC) because in the Vedas, Shiva is referred to as Rudra (the old tribal god‘Rouduro,’ now Rudreshwar), who becomes Shiva only in the Upanishads, centuries later.

A major earthquake in North India towards the end of the second millennium BC destroyed the Saraswati riverbed. The upheaval caused a substantial migration of Indo-Aryans from North India to Gujarat, where Mulraja, the ruler of Kathiawad, gave them shelter in an area that came to be referred to as ‘Saraswat Mandal.’ Several centuries later, a warrior-pastoral Bhargava clan from the Saraswat Mandal,moved to South Gujarat and settled in Surat and Navsari. It is a group of these Bhargavas from Surat/Navsari that ventured southwards by seaand became the first Indo-Aryans to settle in Goa. (To continue.)(ENDS.)

The Valmiki Faleiro weekly column.

June 11, 2009

Kuwait pays tribute to M. Boyer

By Gasper Crasto, Kuwait

Kuwait: Few artistes leave an immortal impression in this world. Padmashree recipient Shri M. Boyer will forever remain one of the greatest such artistes - an icon of Goan drama, Konkani language and art.

People who were fortunate to see M. Boyer on stage will perhaps never ever see another star of M. Boyer’s calibre – a great playwright, philosophical composer and singer.

Lovers and fans of M. Boyer held a condolence meeting in Kuwait to pay homage to the doyen of Konkani stage who expired on 30th May 2009. The meet was held on Saturday 6th June 2009 at Village Inn, Kuwait City. M.Boyer's mortal remains were laid to rest in Goa on 2nd June 2009 by hundreds of mourners, predominantly from the tiatrist faternity, tiatr lovers and Goans from all walks of life.







Sorrowful Goans, tiatr lovers and fans of late Shri. M. Boyer in particular attended the meeting. KHK President Fidelis Fernandes commenced the meeting with a speech on M.Boyer’s immortality. He described his and his father's close association with Boyer. As a matter of interest, Fidelis Fernandes was the first in Kuwait to bring Boyer to Kuwait to participate in Tiatros.

The other famous personalities from the Goan community who spoke and paid tributes to M. Boyer included Mario Rebello, Luis Cardoso who also conducted the prayer for the departed soul, Carmo Santos, Elvino Rodrigues, Alexander Fernandes and A. Veronica Fernandes. Gasper Crasto transliterated the philosophy and richness of Boyer’s song 'Ixttagoth' and sang it to music accompanied by Richard on keyboards.

A. Veronica enlightened the audience on the greatness of M. Boyer. He said M. Boyer was one of the greatest tiatrists - an unmatched composer, singer, actor, comedian, writer and director -- a tiatrist who brought a philosophical creation to songs. Veronica rendered in the form of song verses some of M. Boyer’s memorable hits in his speech which brought melancholy recollections of the great artiste. Some of the songs he rendered were from pre-liberation period and post liberation period which showed the greatness of M. Boyer. Very few amongst the masses in Goa and Kuwait are aware of these songs. Veronica, one of the living encyclopedia on tiatr showed a commendable memory to remember these immune songs.

A Video presentation of M. Boyer’s presence in a drama in Kuwait during his last trip to Kuwait was played to the gathering which brought tears to the eyes of many. In this same presentation it was shown His Excellency Prabhu Dayal, former Ambassador of India to the State of Kuwait honouring Shri M. Boyer at Kuwait Funaitees Tiatro Hall for bagging the Sangeet Natak Academy award from the President of India His Excellency Shanker Dayal Sharma.

Veronica Fernandes concluded the function acknowledging everyone’s presence and praying Eternal Rest to the departed soul.

Other Links:

http://groups.yahoo.com/group/gulf-goans/message/24778

Stalwart Goan accorded warm send-off


By Gasper Crasto


Photos by: Rewon Gomes, professional photographer.
Additional input: Gaspar Almeida, Moderator, Gulf-Goans e-Newsletter


Kuwait, June 2009: Alexander Fernandes, ex-President of Colva United Centre-Kuwait (CUC) and a stalwart of expatriate Goan in Kuwait for over 3 decades was given a grand send-off by the club at a function held at City Mughlai Restaurant on Friday, June 5, 2009.

Members of the club showed their affection to Alexander with the cutting of a specially prepared cake in honor of their leader. The function was attended by a number of distinguished guests from various circles.

Dignitaries who spoke on the occasion included Jacob Fernandes (newly elected CUC President), Muriel Alphonso (President - Indian Women's Association), Dr. Jaganath Chodankar (General Secretary of Indian Doctors Forum, and President - Club 9), Blandino Viegas (President, Kuwait Indian Football Federation), Kuwait Konknni Kendr member and journalist A.Veronica Fernandes, among a host of Goan personalities who wished him well.

Earlier, CUC P.R.O Joao Fernandes highlighted various accomplishments of Alexander and his popularity among expatriate Indians, especially Goans. Joao fernandes further highlighted Alexander's successful efforts to get CUC registered in Goa under the Societies Act and obtaining relevant permissions to invest CUC finances in mutual funds, government securities and also share trading in stock markets. In recognition of his efforts and his contributions, the CUC committee has overwhelmingly designated Alexander the title of Honorary Attorney in Goa to represent their interests back home.

A. Veronica Fernandes speaking

Dr. Jaganath Chodankar during his speech

Indian Women’s Association President Muriel Alphonso speaking at the function

P.R.O Joao Fernandes highlighting Alexander’s accomplishments

"I wish all the members of CUC, fellow Colvenkars and the large Goan community to keep up the good work and continue to foster unity and fraternity among the Indians living in Kuwait," concluded Alexander flashing his trade mark smile which will remain embedded in the minds of all.

The function was well coordinated by compere and CUC member Tony Viegas with DJ Mario providing music for the taste.

:::About Alexander Fernandes:::

Alexander has been in Kuwait for the last 34 years working with The Gulf Bank, his last position being the Assistant Manager in Trade Finance. Prior to his coming to Kuwait, he worked at the State Bank of India in some branch offices in Goa. He has a Bachelor's Degree (Commerce) from Pune University. A founder member and treasurer of the Goan Welfare Society since inception, Alexander has been involved with various social welfare activities over the years. A man of principles, he always contributed valuable, viable and progressive suggestions at GWS forums. He has been an active promoter and a protagonist of Goan causes including the promotion of Konkani language.

When Novem Goem Prathisthan was formed with the sole aim to publish a Konkani daily newspaper 'Novem Goem' back home in Goa, Alexander, along with A. Veronica Fernandes, and scores of Konkani lovers came forward to carry out the mission by forming a Kuwait Committee of Novem Goem Prathisthan. A sum of Rs. 4 lakhs were donated for the project in the name of Goans in Kuwait for the smooth running of the Konkani newspaper. Alexander was also at the forefront of Goans' movement to get Kuwait-Goa-Kuwait direct flight when NRI Goans faced many problems to travel to Goa via Bombay. Being an active member of Konkani Basha Mandal in Goa, he registered over 100 members in Konkani Basha Mandal from a varied spectrum of Goans when he landed in Kuwait.

When overseas Goans were called upon by Goenche Porjecho Avaz for support in getting Konkani language in the 8th Schedule of Indian Constitution which culminated in declaring Konkani as Official language and Goa as a separate State, Alexander played a pioneering role along with other fellow Goans in this movement and managed to collect about Rs. 5 lakhs for the successful mission. Alexander is also the member of Gulf Goans Hotels Company - a venture of a group of NRI Goans based in the Gulf, predominantly from Kuwait - which now has to its credit the impressive "Goan Heritage Hotel" in Calangute, Bardez, Goa.

Way back in 1982 in Goa, the project of Colva Parish Hall was lying incomplete due to financial constraints. Along with other progressive minded Colvenkars Alexander started the movement of mobilizing funds and managed to get about Rs 5 lakhs for the construction. The hall is now operational for the last 20 years. This movement led the foundation stone for the formation of Colva United Centre in Kuwait which today has become a vibrant and result oriented association not only for the people of Colva but for other Indian expatriates also. Alexander has been successfully leading the Centre for the last 6 years before the new committee was elected last May.

Colva United Centre's dream project is to start a '24 hour Modern Health Centre' in Colva under the Goa NRI Commissioner's scheme "Development of Your Own Village". According to CUC, the progress of the Health Centre project is progressing with the process of land acquisition already been initiated by local MLA who is also Goa's Tourism Minister.

Colva United Center - Managing Committee for the year 2009~2010

The newly Executive Committee of Colva United Centre for the year 2009~2010:

Jacob Fernandes - President; Ms. Celine Vaz -Vice President, Minino Ratus - Gen. Secretary, Gloyne Fernandes- Asst. Gen. Secretary, Manuel Fernandes - Treasurer, Agnelo Pereira - Asst. Treasurer, Tony Viegas - Cultural Secretary, Peter Fernandes (Willy) - Asst. Cultural Secretary, Joao Fernandes - Public Relations, Menino Fernandes -Asst. Public Relations, Ms. Violet Ratus - Asst. Public Relation,

Executive Members:
Cajy Diniz, Thomas Vaz, Xavier Mascarenhas, Rosary Fernandes, Alex Goes, Peter Fernandes.

June 10, 2009

AMONG THE GREATEST GOANS - By Valmiki Faleiro.

AMONG THE GREATEST GOANS…
By Valmiki Faleiro (with inputs from Joaquim Correia-Afonso, Benaulim and Francisco Monteiro, Lisbon).

Today, 10 June, is the 150th birth anniversary of Roque Correia-Afonso. In the gallery of great Goans who defended, and pursued, Goan interests in public life, down history, his memory immediately springs to mind. Such was the multi-faceted persona – advocate, journalist, politician and statesman – that it’s difficult to decide where to begin and end.

Let’s go chronologically. Roque Correia was a legendary advocate from the ‘garden’ village of Benaulim. He attracted law students even from far away Macau. Agostinho Afonso of Divar was a pupil. By his Coelho wife from Margao’s Holy Spirit church square, Roque had two daughters. Adelia married a Mesquita from Consua-Cortalim. Propercia married Agostinho, and the family name changed from Correia to Correia-Afonso. To this marital union was born Joao Joaquim Roque Correia-Afonso (RCA), 10-June-1859. He inherited not just the name and legal mind, but, from his grandpa’s laps, love for humanity and for Goa. At age 16, together with fellow students, RCA launched a periodical, ‘Estreia Literária.’ Then joined Margao advocate, Joao Manuel Pacheco for an apprenticeship in law – and, like his own father, ended becoming his senior’s son-in-law.

At 20, RCA set up legal practice and emerged a brilliant advocate, with powerful oratory. He had a way with words, both spoken and written. He wrote copiously for Goan papers of the time. The ‘O Heraldo’ had been slapped with a State suit. It had published (1903) extracts of a sermon by Fr. Sarmento Ozorio, an outspoken critic of Goa’s colonial rule.The editor, Dr. Antonio Maria da Cunha, sat in the courtroom, awaiting justice. When thePublic Prosecutor concluded final arguments, it was RCA’s turn to defend the editor. “I have nothing to say,” RCA submitted, and sat down. The courtroom was stunned. The Prosecutor wore a wide grin. The judge was bewildered. After a long pause, he asked RCA, “have you nothing to say in defence of the accused?” RCA repeated his five words, but implored the judge to look at the accused, who was soundly asleep. “Cunha’s conscience is so clean that he can peacefully sleep on a day when he could be sent to jail for years.” Cunha was acquitted. Records and proceedingsof the case were published as a book, ‘A Opiniao da Justica e a Justica da Opiniao.’

Though an acclaimed advocate, this “champion of lost causes,” who all his adult life fought oppressive officialdom, leveraged his intellect, legal skills, powerful oratory and a mighty pen for the dignity and political rights of Goans. Early on, the brilliant orator joined the ‘Partido Indiano.’ In the bloodletting Parliament polls of Sept. 21, 1890, he boldly issued his famous ‘Minuta de Agravo’ and proclaimed,“Never again an ‘official’ candidate!” He served in the Provincial Congresses and on theGovernor’s Council – the good of Goa uppermost in his mind. At one session, a proposal for promoting ‘tavernas’ was under discussion. He firmly believed alcohol was root of serious social and health problems. End of his eloquent anti-taverna tirade, he looked at the Governor in the eye and said,“Your Excellency, Goa is a ‘taverna’ and (pointing his finger at the Governor...) you are its (the taverna’s) keeper!” The proposal was quickly dropped.

Provincial Congresses were convened at his instance. He presided over the 3rd, where his outstanding leadership qualities shone bright as ever. Appointed Mayor of Salcete by Governor-General Dr. Couceiro da Costa, he envisoned several projects in industry, public transport and education. Most proposals, alas, stayed on paper as RCA, yet again, fell out of gubernotarial grace. Margao was then under a plague. At personal risk, he ventured forth to provide solace.

Upon his demise, a grateful town not only placed his portrait in the civic hall, but named after him one of its main thoroughfares, leading to his native Benaulim. From enactment of enlightened laws to revival of ‘ganvkaris,’ from better agricultural practices (he had a particular fondness for coconut cultivation, which he dubbed the“major wealth of Goa”) to championing higher education for women, his contribution to Goa was perhaps the greatest by any Goan in that era.

A devout Catholic, he stoutly opposed the caste system, gladly joined a confraternity of‘lower’ castes, and willed he be burried in an unmarked grave. Death occured on March27, 1937. RCA and Claudina Pacheco had a dozen, his “twelve apostles,” one-third “copper” (four sons), two-third “silver” (eight daughters), “gold” were his daughters-in-law, all well-placed in life, and 52 grand children, who together built the Correia-Afonsos into an institution – not just in Goa, but around the world. RCA left a library of his own books/writings, and others have written more about him.The greatest tribute we Goans could pay his memory is to strive for prosperity of Goa and for integrity in our moral values. (ENDS

June 8, 2009

G'BYE GOA: INDO-ARYANS. By Valmiki Faleiro.

G’BYE GOA: INDO-ARYANS.
By Valmiki Faleiro.

The arrival of Indo-Aryans in Goa was a total disaster for Goa’s tribals. From masters, tribals were reduced, overnight as it were, to serfs. The new migrants were an entirely different race, originally from lower Eastern Europe, thieves by trade, who bore an alien skin colour, alien language and customs, and weaponry! Let us check the story of how Indo-Aryans – comprising of Brahmin, Kshatriya andVaishya/Vani, the three ‘upper’ castes that regard themselves ‘dvijas’ (twice born) – gotto Goa, as briefly as we can, over the next few Sundays.

(It must be remembered that in Goa there was transmigration in the three Indo-Aryancastes. Kshatriya Sardesais, for instance, were formally integrated into the Brahmin caste. A well-known industrious family of Vanis was said to have been admitted without formality, meaning, surreptitiously. A section of Asuras/Gawdas who got into trading were admitted as Vanis.) Indo-Aryans or ‘Indo-European Aryans’ as they were formerly known, originated in the Steppes, north of the Caspian Sea, in southern Russia. They were a larger group called‘Indo-Iranian Aryans’, but, as we shall see in this interesting story, they split into two, the smaller staying back in the region of Iran, the larger – Indo-Aryans – eventually settlingin North India.

Indo-Iranian Aryans were semi-nomadic, mostly on the move, in search of new victims.They lived largely by plundering settled tribes. From lower Eastern Europe, they moved southwards. Weaker tribes encountered along the way were looted. They unwittingly arrived at the doorstep of the world’s ancient civilization, Mesopotamia, most of it now in northern Iraq, a smaller part in south eastern Turkey. At the northern frontier of Mesopotamia was Assyria, the gates of which the Indo-IranianAryans knocked. The otherwise daring Aryans were no match for the Semitic Assyrians,whose supreme national god, Assur, was the god of war. The Assyrians promptly seized and enslaved the Indo-Iranian Aryans. In bondage, they yearned for their freedom to wander, but the only occasional freedom their captors granted were visits to the city’smarkets and port. They were dazzled with they saw. The city’s emporia were magnificent. They learnt that most goods were brought by ‘Panis’ in large ships, from a nation called ‘Suryarashtra’ or‘Surastra,’ the land of the sun. They vowed to one day break free from the Assyrians and go to this land of promise.

Indra was their Moses. In a test run, Indra smuggled himself and two Indo-Aryan clans,the Turvasas and Yadus, into Pani ships sailing home. They landed in Kathiawar, the ancient ‘Surastra’ (Saurashtra.) Glad with what they saw, Indra took consent of its Dravidian rulers and settled his compatriots in the land. Returning on another ship, Indra masterminded a spectacular escape of his people fromAssyria. He had keenly studied the city’s system of river dykes, which so helped bring prosperity to the land. But, he had the mighty Vrthra, the Assyrian ruler, to contend with. When his people were ready, Indra challenged and killed Vrthra. As his people fled, he broke the dykes, flooding the city, preventing Assyrian soldiers from pursuing them. Such a multitude could only trudge overland.

The long eastward march was replete with upheavals. They encountered settlements en route, which they either plundered or fought back, and moved on. In one such battle in Turkestan, Indra was killed. Bulk of his grateful tribe decided to deify Indra. A section refused to accept a mortal like them as ‘god’ and stayed back in Iran: the Iranian component of ‘Indo-Iranian Aryans.’(Indra, incidentally, belonged to the group that ages later became the Kshatriya caste.) The rest continued with their onward march under a new leader, Divodassa, across the Hindu Kush Mountains in Afghanistan, the Bolan Pass, finally arriving at an impressive civilization, on the banks of the river Indus. It was the Dravidian Indus Valley Civilization,whose decline by this time had already begun. When exactly this happened, in that pre-historic period (which extends to the 2ndMillennium BC), is obviously not precise. Scholars estimate it as between the late 3rd andmid-2nd Millennia BC (say between 3000-2500 BC.) Archaeological evidence, includingIndo-Aryan cemeteries at Sibri and Mehrgarh, near the Bolan Pass, suggests they would positively be by the Indus River by 2000 BC. (To continue.)(ENDS.)
The Valmiki Faleiro weekly column.

June 7, 2009

Amy Vaya crowned Young Goans 'Centrepoint' May Queen

Bahrain: Indian national Miss Amy Vaya beat 15 other contestants of different nationalities to win the May Queen 2009 Crown at the beauty pageant contest organized by the Young Goans Club (YGC) in Manama, Bahrain.

More than 1000 people attended the event that was held by the poolside of the Delmon Hotel in Manama on 28th May.

Guests were treated to performances of nostalgic oldies by local band 'The Aryan Fame' while local DJ Alfy handled stage and lighting effects in addition to performing lively dance tunes.

The 1st runner-up was 22 year old Briton Lucy Wozniack, who moved to Bahrain just two months back after living in Dubai for 16 years. Former stewardess at Emirates, 24 year old Irish/Chinese Gemma Cheung took the third spot. Miss Cheung also picked up the prize for the Best Smile.

The YGC May Queen 2009 Miss.Vaya, who is a flight attendant and former student of Sacred Heart School Bahrain also claimed the Best Hairdo and Miss Articulate prizes. She was also voted the crowd favorite, through a SMS poll of the audience conducted by the title sponsors Centrepoint.

The contest was judged by a panel of seven judges in three rounds. The first round was in Smart Sport/Traditional Wear and the second round with Formal Wear, with all contestants taking to the elegant set catwalk. The other contestants besides the winners who made it to the final round of Brain and Wit were Dalhia Al Shebli (Jordanian), Yodith Fesha Belete (Ethopian) and Monica Nsima (Nigerian).

The panel of judges consisted of Mr. Zafar Ali (Group Marketing Manager of Al Rashid Group), Alison Lillywhite (Sales Officer/Advertising Gulf Daily News), Neomi D'Souza (Regional Manager Royal Caribbean Cruises), Gwen Fernandes (Regular in modeling/print advertising campaigns), Kevin D'Cunha (Choreographer dance/fashion shows), Sheela Pai (Past President of Manama Toastmasters) and Ms. Senora Varella (Regular participant in beauty contests).

Nicole Solomatenko assisted by Fahad Al Dossari choreographed the beauty pageant.

Prizes for the winners included gold, electronic items, beauty care products, air tickets, surprise gift hampers, shopping vouchers and other items. All entrants received participation gifts.

Radio Bahrain DJ Krazy Kevin hosted the event assisted by master of ceremonies and club member G.R. Crasto.

The title sponsors of the event were Centrepoint.

Platinum sponsors Coca Cola, and Gold sponsors were Media Solutions, Union Press, Bahrain Air and Oman Air.

The event was also supported by Devji Aurum, Ahmed Zayani & Sons, Mega Mart, Mobitel, Life Insurance Corporation, Oman Air, Writer Relocation, KLM, Dadabhai Travel, Gulf Computer Services, Awal Plastics, Mirchi, Delmon Hotel, KIMS Bahrain, Selcon, Johnson & Johnson, UAE Exchange, Makeup Forever, Alukkas, Bahrain Finance Company, Georgia Restaurant, Al Futtain & Sons, Home Electronics, etc.

June 4, 2009

FIFA REFEREE FRANKY TO OFFICIATE KIFF SOCCER MATCHES IN KUWAIT.

FIFA Referee to officiate KIFF football matches in Kuwait

Kuwait Indian Football Federation (KIFF) is proud to announce that the remaining matches of the ongoing KIFF League for the J.P D’Mello Rolling Trophy will be officiated by FIFA affiliated referee Mr. Franky Fernandes.

Mr. Franky Fernandes who hails from Colva, Goa, the famous Indian touristic destination of India is officially deputed by All India Football Federation on request by KIFF through Mr. Albert Colaco, Hon. Gen. Secretary of AIFF.

Mr. Franky who is presently working with the Sports Authority of Goa became GFA referee in 1990. He was awarded the national batch by AIFF in 1999. After going through extensive training and different programes he achieved his long cherished dream by attaining the FIFA referee batch in 2007. Mr. Franky will be arriving in Kuwait on 3rd June 2009 by Jet Airways and will be seen in action on 5th June 2009 at the Salmiya Baladiya Football Stadium where the KIFF league matches are being conducted in the morning.

As per KIFF directive Mr. Franky is scheduled to conduct refereeing classes in Kuwait during his brief stay in Kuwait, hence this is a lifetime opportunity for all those who are aspiring to become official referees. All those who wish to avail this opportunity should contact the KIFF President or KIFF Sports Secretary Mr. Derick Gomendes.

Xavier Furtado,
KIFF - Kuwait.

GOA BASED REFEREE TO OFFICIATE IN KUWAIT.

Referee Franky Fernandes for Kuwait

Goa's FIFA assistant referee Franky Fernandes has been appointed to officiate in an International tournament in Kuwait.

Upon the request of the Kuwait Football Federation, the All India Football Federation (AIFF) has recommended Franky for the prestigious assignment.

Teams from the Gulf countries as well as from Africa are participating in the tournament, which has reached the quarter-final stage.

Franky will have to stay for more than 15 days till the conclusion of the tournament and the Colva-born official was naturally elated. At the moment I cannot express my feelings. It's fantastic. It really surprised me. It'll be a great learning experience as well as a good exposure for me to tougher competitions, a joyful Franky told The Navhind Times, just before making the last arrangements for the Gulf trip.

It may be noted that Franky earlier has officiated in the Maldives National League with distinction and was also requested by the Maldives Football Federation to officiate in the Maldives Super Cup at Male National Stadium in 2008.

In the meantime, in an exclusive comminique sent by KIFF, the football teams affiliated to KIFF are all set to welcome Franky Fernandes:

FIFA Referee to officiate KIFF football matches in Kuwait.

Kuwait Indian Football Federation (KIFF) is proud to announce that the remaining matches of the ongoing KIFF League for the J.P D’Mello Memorial Rolling Trophy will be officiated by FIFA affiliated referee Franky Fernandes.

Franky Fernandes who hails from Colva, Goa, the famous Indian touristic destination of India, is officially deputed by All India Football Federation on request by KIFF through Albert Colaco, Hon. Gen. Secretary of AIFF. Franky who is presently working with the Sports Authority of Goa became GFA referee in 1990. He was awarded the national batch by AIFF in 1999. After going through extensive training and attending various certification programs he achieved his long cherished dream by attaining the FIFA referee batch in 2007

Franky will be arriving in Kuwait on 3rd June 2009 (today) by Jet Airways and will be seen in action on 5th June 2009 at the Salmiya Baladiya Football Stadium where the KIFF league matches are being conducted in the morning.

As per KIFF directive Franky is scheduled to conduct refereeing classes in Kuwait during his brief stay in Kuwait, hence this is a lifetime opportunity for all those who are aspiring to become official referees. All those who wish to avail this opportunity should contact the KIFF President or KIFF Sports Secretary, Derick Gomendes.

KHK MOURNS DEATH OF M. BOYER.

KONKANI HERITAGE KUWAIT DEEPLY MOURN THE SAD DEATH OF THE LATE TIATRIST M. BOYER IN GOA ON 30TH OF LAST MONTH AT HIS HOME PLACE, RAIA.
IN HIS DEATH NOT ONLY KONKANI STAGE BUT GOAN WORLD ALSO HAS LOST AN ICONIC FIGURE.

MAY THE SOUL OF LATE M. BOYER REST IN PEACE AND MAY THE HEAVENLY GOD GIVE COURAGE TO HIS WIFE AND CHILDREN TO BEAR THIS COLOSSAL LOSS.

FIDELIS FERNANDES,
PRESIDENT: KONKANI HERITAGE KUWAIT,
KUWAIT.

June 3, 2009

Why can't we celebrate diversity? By Valmiki Faleiro.

WHY CAN’T WE CELEBRATE DIVERSITY?
By Valmiki Faleiro.

I generally respect men with beards. At the risk of digressing, and of being accusedof male chauvinism in these days of the swine flu, may I recall the old ditty: Beards and wisdom,Beards and wisdom go together,Men have it sometimes,But women, never! SM Borges is no exception. A grey full beard dominates his countenance. As a senior friend, I respect his experience and wisdom. Even if at times, I cannot concur with his opinion, like on the naked injustice to Konknni written in the Roman alphabet. Without naming, but obviously alluding, to what I wrote here (“Konknni’s twins,”HERALD, 13 May), Borges (HERALD, 20 May) asks, rather rhetorically, a few questions to drive home his point. I shall pointedly answer them.

Before that, may Iremind that I’m not against Konknni in the Devanagri script, just as no votary of theRomi script I know is. I’ve publicly said that Devanagri is the natural script of Konknni. Everyone, save ostriches who prefer to bury their heads in sand, knows the genesis of how bulk of Konknni users in Goa came to use the Romi script. And how crass injustice to them crept in since 1987.

I’d go a step further. Middle East-based Wilson Coelho, upon my 13 May piece, actually brought this toattention. I would urge all Goan parents to encourage their children to master theDevanagri script – to stay competitive in the job market of the country. Jobs in Goa are at saturation point. India is the USA of tomorrow. Goans, Catholics in particular,are disadvantaged here. The advantages of knowing Devanagri in India can hardly be overstated. The soonerGoan Catholics realise this, the better. Take the personal case of the other unnamed target in SM Borges’ piece, Prof. (Dr.) Olivinho Gomes.

My senior respected friend Olivinhobab quit a cushy job in the Central Civil Servicesto serve the ‘Konknni Mission,’ as Professor and Head of Konknni Dept at Goa Univ.He is as much at home with Marathi and Hindi, as he is with Konknni in both scripts.He mastered Marathi during his nine-year IRS tenure in Maharashtra, and wrote in it.He had studied Hindi from his school days in Don Bosco’s, Panjim, and perfected it inthe North Indian milieu while serving in the Tax Research Unit of the Union FinanceMinistry. Few will know that Olivinhobab was honoured at the ‘Hindi Literary Conference’ ofAllahabad (the ‘Prayag,’ meeting point, of India’s three sacred rivers) in March-2001.He delivered its key note address, in Hindi, on the complex theme “Sahitya Kyon?”(why literature.) The citation read, for “his remarkable services to the cause of thespread of Hindi.” He contributed to the Hindi magazine press at the national level.

Comparisons are odious, but I can’t help noting that no Goan votary of Konknni in Devanagri comes anywhere near Olivinhobab’s credentials with the script. Others may yap. He writes, extensively, in Konknni, Marathi and Hindi. Devanagri and knowledge of Indian languages stood Olivinhobab in good stead.(Even if it – to his pain, flowing from his love for his mother-tongue, and to thechagrin of his critics – helped him pinpoint the ‘Marathisation’ of vocabulary andsyntax of Konknni written in Devanagri script!) Olivinhobab is clear about the Official Language Act being crippled, in definingKonknni ‘as Konkani in Devanagari script.’ He wryly says, “It is like saying a womanmeans a woman clad in a sari.” All others dressed differently are not women!

Over to Borges’ questions of 20 May: *Is writing/reading in Konkani in Roman script banned? *Does the Governmentcensor private correspondence in Konkani (in the Roman script)?Obviously no! *Are they forced to read and write Konkani exclusively in Devanagari script?Yes, at primary school. *Isn’t there sufficient Konkani literature being published in Roman Script?With the ease, finance, awards, etc., that writers in Devanagri have cornered for themselves? Did you hear of a Konknni author in the Roman script ever bestowedwith a Sahitya Academy award? Why? Because he is a second-class writer in hisown country? I’m not suggesting Borges hang by his own beard in shame. Fact is only Konknni books in Devanagri script can get an award, under rules framed by a latter-dayAdvisory Board of Konkani, contrary to the position when Konknni was recognized asan independent literary language of India in 1975.

A lecturer in geology that Borges was, he then takes us to an ‘experiment.’ Perhaps,five Romi Konknni writers will write the same passage differently. What about spoken Konknni? Borges needn’t cross Goa’s rivers to find out. As he steps out of his ward inVelim, he knows how, for something lost, villagers say ‘por poddlem’ or ‘sanddlem’ or‘xendhlem’! That, precisely, is my point. Why can’t we celebrate diversity – why try to herd thelarger segment of Konknni users into imperious ‘uniformity’? Why not treat all at par?Give me one good reason and I’ll join the anti-Romi brigade! (ENDS.)======================================================================