May 31, 2009

Condolences from Goan Cultural Centre - Kuwait

Goan Cultural Centre - Kuwait deeply mourn the passing away of Padmashree M. Boyer.


May God grant his soul eternal rest.

Our condolences to the bereaved family on behalf of all the members.

:::President & Managing Committee of Goan Cultural Centre - Kuwait:::

Condolences

“What we do for ourselves dies with us. What we do for others and the world remains immortal.” - Albert Pine, English Author.

Young Goans Club, Bahrain deeply mourn the sad demise of Padmashree M. Boyer - the icon of Goan language, drama and art.


May God grant his soul eternal rest.

Our condolences to the bereaved family on behalf of all the Goans in Bahrain.

:::Managing Committee & Members of Young Goans Club, Bahrain:::

May 28, 2009

The Best Goan Blogs on the web

By Gasper Crasto, Kuwait

Blogs, short for web logs, started out mostly as personal web journals. However, thanks to sites like Google, which allows people to easily create blogs in a matter of minutes, these simple internet outposts are rapidly expanding and evolving.

I've noticed that many people have their own blogs nowadays. If they don't, they read other people's blogs and post their comments on them, or forward the links to friends.

There are no longer any limits to what people will post on their blogs. You have people posting pictures, naming and describing them. You have people posting their favorite movies or songs (Really? Who cares?). Some people obviously take it too far and post inappropriate information and visuals.

Some blogs serve a purpose in that they inform people of upcoming events, breaking news or just plain information about many things like drama, culture, language, etc. Certain blogs are politically or economically oriented and give a forum for open debate on vital social topics. These types of blogs are great because they benefit humanity in one way or another.

One of the most significant blogs among Goans is on the Taitr Academy. The material is taken from several Goan writers/reporters. Another one is Eddie's blog - one of the best on Konkani songs, mandos, etc.

However, there are a large number of blogs out there that don't actually serve a purpose. They are like ‘diaries in disguise'. While some are ‘active' with regular updates others can be termed as ‘pooped' archives.

Some people who blog have a false sense of grandeur. They actually believe that their words, beliefs, likes and dislikes are important to the rest of the world. These bloggers are under the impression that when they post about their diarrhea or the fact that they are allergic to tomatoes, they are being interesting and helpful. These people feel the need to inform the world of their upcoming life events, things that even their own dear ones don't want to hear about.

Why is it so important to know about a blogger who likes to eat while in the shower? Psychologically speaking, there must be a reason for the need to feel important in stranger's eyes...? The internet is a tool that has simplified our lives, we should not use it to publicize how we like to cook our sausages!

Usually, reading someone else's diary is a very interestingly sneaky thing to do. However, when it is posted for the world to see, the deceitful appeal is stripped away. If I am reading someone's secrets and every one has access to them, then they can no longer be classified as secrets...

In my research I have identified some of the best Goan blogs. (You may add to the list and have your own rating). Of course, most of these blogs are mind-numbingly dull but you need to dig deep to find the gems among them:

The Best Goan Blogs (In alphabetical order)

http://agnelloasfernandes.blogspot.com/

http://aikkonkanikantaram.blogspot.com/

http://angelcrasto.blogspot.com/

http://augmar28.blogspot.com/

http://brestarpodddeafattlean.blogspot.com/

http://ca.geocities.com/goaraj

http://cecilpintowrites.blogspot.com/

http://chandrakantkeni.blogspot.com/

http://edskantaram.blogspot.com/

http://fngoa.blogspot.com/

http://fredericknoronha.wordpress.com/

http://gasparalmeidawrites.blogspot.com/

http://gaspersworld.blogspot.com/

http://goabooks.wordpress.com/

http://goaclips.blogspot.com/

http://goacom.blogspot.com/

http://goa-kranti.blogspot.com/

http://goan-events-worldwide.blogspot.com/

http://goanmusicandmusicians.blogspot.com/

http://goanpoliticians.blogspot.com/

http://goanuniqueculture.blogspot.com/

http://goaunltd.com/

http://goencho-ulo.blogspot.com/

http://grapeescapefestival.blogspot.com/

http://guadalupedias.blogspot.com/

http://gulabkonkanimaganize.blogspot.com/

http://gulabkuwait.blogspot.com/

http://jivitkonkanimasik.blogspot.com/

http://juliozinia.blogspot.com/

http://keithantao.blogspot.com/

http://konkaniadlimkantaram.blogspot.com/

http://konkanifilms.blogspot.com/

http://konkanikantaram.blogspot.com/

http://konkanikovita.blogspot.com/

http://konkaninoveokovita.blogspot.com/

http://konkanipustokam.blogspot.com/

http://konkanistagepersonalitiesphotos.blogspot.com/

http://konkanitiatr.blogspot.com/

http://konkanivinchar-zabab.blogspot.com/

http://konkanixikkonkani.blogspot.com/

http://kuwaitgoatiatristanchisonvstha..blogspot.com/

http://mastervaz.blogspot.com/

http://mayball2009.blogspot.com/

http://mygoablog.blogspot.com/

http://nuvemparishionersofkuwait.blogspot.com/

http://padrikonkanifilm.blogspot.com/

http://penpricks.blogspot.com/

http://rewongomes.blogspot.com/

http://rizagoa.blogspot.com/

http://sonvarchimsungttam.blogspot.com/

http://sylvestervaz.blogspot.com/

http://teofernandes.blogspot.com/

http://tiatracademy.blogspot.com/

http://tiatristspictures.blogspot.com/

http://vachpiboroitat.blogspot.com/

http://waltermenezes.blogspot.com/

http://worldgoaday.blogspot.com/

http://zitoalmeida.blogspot.com/

http://www.tonferns.blogspot.com/

To add another blog to the archived list - email: gaspercrasto@hotmail.com

May 27, 2009

TIATRO: KAL AIZ ANI FALEAM by Mario Menezes.

KAL – AIZ ani FALEAM.

During my last two month of vacation in Goa I saw number of Konkani Tiatros and among them what I saw on Sunday 24th May 2009 at Kala Academy Hall, Panjim, “KAL AIZ ani FALEAM written and directed by Mario Menezes tops my list of appreciation. A very good family story contents of which I am not disclosing here at this stage since the show has to go a long way. I feel daughters and daughters-in-law of current generation must make a point to see this Tiatro. It is very educative.

Mario Menezes as known to everyone is a good writer, director and composer and as such he deserves lot of accolades.

This show was attended by the capacity crowd and those who could not get seats were seen standing at the back of the last row.

The story makes exciting drama with some suspense incidents where the audience keeps gasping for breath especially when Baby Rioma put everyone on surprise mood in a very interesting incident where she was made to suffer for what she never did. Her acting was excellent and at this very youg age she showed what great future artiste she will be. Child is the father of a man, said William Wordswoth.

Lawry Travasso, Rosy Alvares and veteran Sabina played their respective roles well and comedy queen Janet again stole the show and proved to everyone that she is still going strong in her area.

The side show songs though lacked variety of items as required in the traditional Tiatro yet all the three Kuwait returnee Tiatrists, namely Xavier Gomes, Marcus Vaz and Francis de Tuem rendered very good songs. So far what I have seen I can rightly say that these three Tiatrists are the best among all the singers in Goa. Their trio on Kid - Young - Rod brings out nostalgic feelings of yesteryears Tiatrists. Marcus Vaz the son of senior most Tiatrist Master Vaz deserves compliments for preparing this song. Though lacked in originality yet they did some justice for what they sang and within their capacity they remembered the great oldies well. Xavier Gomes should have wore “Castor” – Chimneypot Hat - to give genuine picture of legendary Minguel Rod though he did well by wearing Tailcoat to imitate Minguel Rod. The legendary Minguel Rod whom I am sure Xavier Gomes must have never seen on the stage was more known for wearing “Castor” which was his trade mark just as P-Cap was the trade mark of another great Tiatrist Kid Boxer.

Though nobody in Konkani stage can imitate jet speed singer Young Menezes yet Francis de Tuem did some justice in singing a part of one fast song of Young Menezes. Marcus Vaz made a mention in this trio of 500 worded song yet I must add something more. This 500 worded song was composed and rendered by Young Menezes in Kid Boxer’s Tiatro and Kid Boxer himself came on to the stage and offered a reward of Rs. 500/- for anyone who proved that this song was less worded than 500. Singing this song at that speedy pace was not an easy task for Young Menezes and at the later part of the song while singing Young was so tired that he had to catch hold of his own stomach due to sudden pain developed but completed the song and received tremendous applauding from the audience.

Xavier Gomes’ solo on “Vath” was very meaningful and philosophical. His style of singing and timing were very attractive and his topics are simple but magnified giving philosophical touch though lack high literary and intellectual essence. Lawry Travasso’s solo on foreigners nuisance in Goa makes interesting listening. Francis de Tuem’s solo on serial killer Mohannad was excellent and he has beautifully composed it. It was a big kick on the back of Goa Police and its leadership. Those who burnt the house of Mohannad as a revenge against these killings should have burnt the houses of those policemen responsible for releasing Mohannad when he was first time arrested and released for the first murder. Goa Police department is in the hands of stupid policemen. Just because Rickshaw drivers organised morcha in support of Mohannad that does not mean Mohannad is innocent. Is this to say that “morchawallas” render justice? Then why do we have Police force and Judiciary? Our Police Department is in the hands of idiots.

Rosy Alvares’ solo with her melodious voice was well accepted by the audience. She is become the torch bearer of Alvares Clan namely C. Alvares, F. Alvares and Champion Alvares once gigantic tiatrists not only from Sangolda and Bardez but of the entire Goan world.

THE best song of the entire side show was the duo rendered by Lawry Travasso and Mario Menezes. In this song the composer Lawry Travasso brings out on fore greatness of our traditional and cultural items which we seniors saw but regretfully our youngsters missed. Both the singers sang it beautifully but Mario Menezes lent a beautiful “Segundo” for this song and made it more attractive yet at certain point Menezes goofed by forgetting the words thereby putting Lawry Travasso out of gear.

Well done Mario Menezes and his troupe.


A.VERONICA FERNANDES.

Dempo go down fighting in Kuwait: AFC Cup

By Gasper Crasto, Kuwait

Kuwait: Dempo played their hearts out till the end but could not overcome the Arabs in the AFC Cup pre-quarter one-off knockout at Keifan Stadium here on Tuesday, May 26, 2009.

The ‘physically strong’ Kuwait Sporting Club won the match 3-1.

The Goan team was undone by 2 penalties awarded justly by the referee either half of the match. Dempo defenders John Dias and Valerian hacked down the Kuwaiti strikers in both instances while the other goal was scored off a corner kick lapse.

Dempo striker Ranty Martins received marching orders after a second booking at the fag end of the match for arguing with the referee.

The Kuwaitis struck in the 20th minute of the first half. That lead held until the 60th minute of the second half when the Arabs scored another unimpressive of their goals off a corner. However, when Brazilian Beto scored a goal for Dempo (2-1) in the 70th minute, things seemed interesting for Dempo coach Armando Colaco.

Dempo looked superior to Kuwait at times in the second half with Sameer, captain Climax Lawrence, Anthony Pereira, Ranty and Beto combining superbly, but overall, the Kuwaitis had several near misses in the match. While the Dempo goalkeeper Abhijit Mondal was kept busy at work throughout, Dempo’s efforts to penetrate past Kuwait were bottled by 2 giant stopper backs and one of the tallest goalkeepers seen in football.

Contrary to low key spectator expectations to the first match by a Goan outfit, the game was marked by a large number of expatriate (almost all-Goan) spectator response with some fans sporting the Dempo colors, and booing the ref with the famous Goan ‘uushh’. There were fans with drums, banners and the stand allocated for Dempo was over filled. It was an international match (if fellows in Indian organizations in Kuwait know the meaning) between one of the top Indian clubs and the Kuwaitis.

The match was able to catch the imagination of many die-hard Indian football fans especially the number of Goans residing in Kuwait who are denied watching ‘quality football’ in recent years. Thanks to the worthless administrators and promoters involved around, half the people playing are unaware of their own standings in local competitions, leave alone the chances of others.

When Brazil played Kuwait at Keifan stadium in 2006, the stadium was jam packed. Dempo are no Brazil but given the popularity and fan following of the Goan team, the support received by Dempo was tremendous. One can imagine the difference in the spectator response; there were hardly any expatriate flies for the Kuwait match against Mohun Bagan a few weeks ago.

In temperatures as high as 44°C, the best of players find it difficult to retain their balance or run at full speed and control the ball in a country like Kuwait at this time of the year. Cheers to Dempo for giving the Kuwaitis a run for the money.

Also check: Gulf Goans E-Newsletter & http://www.mangalorean.com/news.php?newstype=broadcast&broadcastid=126520

About the Writer

Gasper Crasto is a former National level player.

Played for Salgaocar from 1990-91 to 1998-99. Played in the National League and 2 Federation Cup Finals – one against Mohun Bagan (Goa - 1993-94), other against East Bengal (Salt Lake, Culcutta - 1995-96), besides representing Goa at Santosh Trophy and playing in various tournaments.

Awarded ‘Athlete of the Year’ in Kuwait in 2003

Current player/coach of League Champions Navelim Youth Centre.

Website:
http://gaspersworld.tripod.com/

May 26, 2009

50 YEARS OF PRIESTHOOD - Pe. Marcos Menezes.

It is great to be a priest and greater still is to celebrate 50 years of one's priesthood

It is an honour to be a priest and greater honour is to celebrate golden jubilee of one's priestood.

Pe. Marcos Menezes as we know him from the beginning of his priesthood, today marked his golden anniversary of his priesthood with a Mass at his home place Church Chinchinnim, Salcette with joy and prayers. Patriarch Ferrao was the main celebrant of the holy Mass attended by the capacity faithfuls mainly the senior citizens including 18 priests, not only from Chinchinnim and other parts of Salcette but also from different parts of Goa.

Soon after his ordination in 1959, a fresh at very tender age from Rachol Seminary where he did his priestly studies, Pe. Marcos Menezes was posted as Pe. Cur to Candolim. I was a very young boy then and doing my studies at Parochial School in Candolim in the mornings and in the aftenoons at Escola Primaria de Abade Faria where I was doing my Portuguese studies. Being a Church School boy plus Choir and Altarboy, I was the first person to come in contact with Pe. Marcos to be his friend and in fact he took me as his good friend.

His first mission in Candolim was to start his own classes for the benefit of Portuguese language students especially those having weak knowledge of this subject, these classes he started in the church premises in the afternoons. Many of the weak students in Portuguese availed of this facility, of course, free of charge.

When St. Theresa High School was transferred to the Church premises, Pe. Marcos Menezes helped many of the poor students by paying their fees, of course from his own personal pocket. In this way he helped many parents of their financial burden but without disclosing it to anyone.

His other mission was to help the poor locals in different ways. Once in my presence one old lady from Murod Vaddo came running to him asking for financial help to take her ailing young daughter to the doctor. Without uttering a single word, Pe. Marcos Menezes opened his purse and gave the poor lady Rs. 20/- instructing her never to return this money back and also advising her to approach her for further asistance, if needed.

Pe. Marcos Menezes was a great lover and player of soccer. Hailing from Chinchinnim he inherited lot of soccer talent from his village known for producing best of soccer stalwarts of Goa. Seeing his soccer playing talent, the local Candolim Sports Club inducted him in their team as one of the main players playing as right back but using both his legs with equal ease but little shy in the aerial duels. As a Candolim XI player he played for Candolim in many of the inter village tournaments organised in Bardez during those days. He played by wearing his Cassock since removing one's Cassock was forbidden then for a priest. He also supported local footballers by entering Candolim team in many inter village tournaments in Bardez even by paying entry feees from his own pocket. For some promissing but poor boys playing football, he gave football kits free of charge. Because of his love for soccer, he became darling of the locals and everyone loved him in the village very much. He always treated everyone with the same love and respect without any discrimination but above all he loved the poor and down trodden more.

He was also a great lover of Tiato and also a promoter of Tiatro. Candolim was known to organise best of Tiatros during those days and he used to attend all those Tiatros. Besides, he also staged his own Tiatros with the participation of young boys and girls from the schools in the Church Square, I acted in two of such Tiatros. Because of such activities even Alexinho de Candolim once applauded him fabulouly and volunteered his help if required. Becuase of such extra curricular activities, he radiated brightness in Candolim and everyone liked what he did.

He enjoyed highests respect in Candolim till his leaving for USA in mid sixties. His tenure in Candolim was scandalfree. He received lot of admiration from all the communites from Candolim when he was leaving Candolim for good. He did not like pompousness nor show but simple way of living. He identified himself with the masses and poor and took pleasure in solving their problems. In Candolim such a charismatic and upright priest we are yet to see.

May God Bless Pe. Marcos Menezes and keep him going for many more years in the service of God and Mankind.

On behalf of myself, all my family members, like minded friends and his old students I wish Pe. Marcos Menezes a very happy 50th anniversary of his priesthood.

A. Veronica Fernandes,

Candolim, Goa.


May 24, 2009

CONGRATULATIONS TO CORRAINE SANTOS

CORRAINE CIANNI SANTOS
(CARMEL SCHOOL)

Congratulations to Miss Corraine for topping the CBSE (XII Commerce) and Carmel School with 95%, and achieving the highest percentage in English (96%) in the Middle East.

Congratulations to the proud parents Carrie and Carmo Santos and Cristabelle (sister) too.

“Education is the hallmark of our existence.”
Best wishes from:
http://www.goa-world.com/ team

G'BYE GOA: GAWDAS AND KUNBIS.

G’BYE GOA: GAWDAS AND KUNNBIS.
By Valmiki Faleiro.

The near-identical Asuras/Gawdas and Kols/Kunnbis were the largest tribal grouping inancient, pre-Aryan Goa. If the 1961 transition meant new freedom to Goans, for them itwas a “Liberation” driven in reverse gear. They were recognised as ‘Tribu’ and enjoyedsome privileges during the Portuguese regime. Those benefits vanished at the dawn ofDecember 19, 1961.

Together with Dhangars, Gawdas and Kunnbis then formed 30% of Goa. No political party, no government, and almost no politician in ‘democratic’ Goa caredabout the welfare of her ancient tribals. Dayanand Bandodkar’s MGP government wasasked early on by the Centre to enlist Goa’s tribals for inclusion in the constitutional listof Scheduled Castes/Tribes (SC/ST.) In fairness, Bandodkar and the Opposition Leader,Dr. Jack Sequeira, made enquiries, found mixed opinion among tribals themselves – and left the matter there. The Goa Government did not respond to Delhi’s request.

In 1966, a study recommended their inclusion in the ST list, but nothing came of it. It was left to tribal leaders themselves, men like Anton Gaunkar, Chief Convenor of the‘Goa State Scheduled Tribes Action Committee,’ and Dr. Kashinath Zalmi, formerMinister and President of ‘Tribal Welfare Organization,’ to first enlighten their own and then demand inclusion in India’s Constitution. Gaunkar, as MLA, was the first in Goa’shistory to table a Resolution for their ST recognition in 1995, which was adopted by theGoa Legislative Assembly. (With doggedly added follow-up in Delhi, he would qualify tobe called the ‘Baba Ambedkar of Goa’!)

The resultant State proposal met concurrence both with the Registrar General of Indiaand the National Commission for SC/ST. The Registrar, however, did not recommend Dhangars, in view of the sparse data forwarded about them. The Committee on Petitionsof the 13th Lok Sabha recommended the inclusion of Gawdas, Kunnbis and Velips to theUnion Ministry of Tribal Affairs, while urging the Centre to seek more information on Goa’s Dhangars from the State to further examine their case. Under Article 342, the SC/ST Amendment Act was adopted by India’s Parliament and,after Presidential assent, Goa’s Gawdas and Kunnbis and their common derivate, theVelips – Hindu and Catholic – were included in the nation’s list of STs in year 2002.

Being tribals, Catholic Gawdas and Kunnbis lay beyond the scope of the Hindu religious order, being part of neither the Chatur-varna nor the Pancham-varna caste systems. Goa’s Department of Social Welfare had meanwhile set the cut-off date for purpose of ST quota admissions to professional colleges as February 19, 1968. But when the constitutional requirement of surveying Goa’s ST population began last year, the State Cabinet quietly changed the cut-off date from 19-Feb-1968 to 30-June-2002.

The implication was obvious: the educational and employment benefits available toGoa’s original ST tribals would be heavily diluted to favour STs who migrated herebetween 1968 and 2002. So much for a government of Goans, by Goans, for Goans! Goa’s Gawdas, Kunnbis and Velips ought to thank small mercies. They at least stand achance of availing ST benefits. Dhangars/Gonvllis who settled here much before themdo not. The matter of sending additional info sought by the Centre gathers dust, even if one of their own, Babu Kavlekar, is currently the first ever Dhangar in the Goa Assembly– on the ruling side.

Eventually, the Centre will have to accept the reality of existence of large number ofDhangars outside Goa, particularly in Maharashtra – a factor reportedly accounting forDelhi’s reluctance to accord ST recognition to Goa’s Dhangars in the first place. Heeding Kolhapur and Belgaum cobblers who migrated in 20th century Portuguese Goa,Hindu cobblers and fellow ‘untouchable’ Mhars in Goa were included in the Scheduled Castes list in 1968. But that reflected a grave injustice to their equally disadvantaged –economically and socially – Christian counterparts, especially Mhars. Only few Christiancobblers ply the trade. Most acquired other skills and are better off economically, but not as much as many Hindu cobblers I know, who also enjoy SC privileges … a case of eating your cake and having it too.

Social justice, India-style! (ENDS.)
The Valmiki Faleiro weekly column.

May 23, 2009

'Hem Tanchea Ugddassak Korat’ on June 5

Bahrain: Bahrain Goans, promoting football and konkani programmes among the Goan community of Bahrain are all set to create a musical fiesta at the indoor audotorium of Pakistan Club on June 5. Their forthcoming event titled ‘Hem Tanchea Ugddassak Korat’ (Do this in memory of them) is a musical show of songs of admired konkani artistes of yesteryears such as Alfred Rose, M.Boyer, Remmie Colaco, Jacinto Vaz, H.Britton, Mendes Bros, Wilmix, Bab Peter, S.Lemos, Rita Rose, Ophelia, Antonetta, Lorna, etc.

The show is arranged and produced by G. R.Crasto. Mr. Crasto, a freelance journalist is a popular figure in the cultural and social fields among the Goan community of Bahrain. He has won several awards for his works in Bahrain as well as back home in India.

‘Hem Tanchea Ugddassak Korat’ is a collection of konkani songs, some dating back to 1953. "Most of the popular old songs of topmost konkani stage artistes are hardly to be heard these days, as they are not available in CD or DVD formats," said Mr. Crasto, who has put up an enormous effort in compiling the lyrics and music of these songs. There are inquiries from konkani music lovers all over the world for many of the super songs of bygone years. Konkani music lovers in Bahrain will have a chance to enjoy these songs rendered by local artistes with recreation of original music by the local musicians. The show is a tribute to konkani artistes who have left their indelible mark on konkani music and are credited for taking konkani language around the world by their contributions.

Comedian Jr. Luis will provide comedy skits inbetween the songs. The show at Pakistan club begins at 8.00 pm and tickets priced at BD: 2/= are available at World Greetings and Mangalore Store.

For reservation of seats contact the organisers on 39083239/36280107/39659539 or the artistes. This event is organised under the patronage of Young Goans Club.

(Click the POSTER for an enlarged view)

May 21, 2009

LOOT BY THE PRIESTS.

LOOT BY THE PRIESTS.

Somewhere in 1954 in Candolim the then new Pe. Vigar was nominated, his name was Pr. Nicholau Noromha hailing from Margao. He was highly intellectual, deep thinker and a great journalist in Portuguese. Because of his anti-Portuguez writings in the then Portuguese Newspaper “A Vida”, the Portuguese Government of Goa with the consent of the Goa Patriarch, as a punishment detached him from all his writing activities and sent him to Candolim Church as its Pe Vigar. Such a posting for Pe. Nicholau Normha was like demotion from his works of journalism so also in the fraternity of priests this posting for such a highly intellectual priest was like a humiliation. Two days after Goa was annexed by Bharat, Pe. Nicholau Noronha was surrounded by some pro-Bharati Hindus at Candolim Tinto and asked him his opinion on the ouster of Portuguese Government and advent of new Bharati Government. For this Pe. Vigar Noronha gave a short speech to all the gathered people there saying that “this new Government is a good Government and it will do lot of good for Goans and as such we all will have to welcome this new Government”. The entire Hindu community listening to this speech applauded Pe. Noronha’s speech with broad smile on their faces.

When Pe. Nicholau Noronha took charge of his new posting as Pe. Vigar of Candolim somewhere in 1954, the Bamon from Candolim joined together with others and conducted a fund collection campaign to give a hefty purse to the new Pe. Vigar and a big radio set “Pye”. When Pe. Viagr Noronha came to know of this plan at the last minute, during his thanksgiving homily he openly declined the good offers presented to him on behalf of the villagers. He said I don’t require these gifts, you are giving me this gift and purse by pinching the poor people which is against my principle and against the doctrine of Christ. If at all you want, you can keep the Radio set in the Church parlour as a property of Candolim Church. As a priest, my mission in Candolim is not to accumulate personal wealth.

Then about 40 years back, Candolim Church honoured in a public function at the entrance of the Church the first Bishop of Candolim Village from Saipem Vaddo. Again a hefty purse collected from the blood and sweat of the poor locals was kept in readiness to present to the new Bishop. When the Bishop came to know of this, instead of accepting this purse, he returned it saying it is against my Christian principle to accept such purses collected from the donations of the poor people. I request you he said to return the money collected from the poor people or keep it to your Church.

These days in many of the villages in Goa transfers of priests are taking place. Taking advantage of this situation many of the crook priests awaiting their final day of transfers, in connivance with some local stooges and their mistresses from their respective Churches conduct fund collection campaigns to be given to them as farewell purses. These purses sometimes go into lakhs of rupees collected mostly from the innocent and poor villagers. In fact I can at moments call this collection as extortion of money from the local villagers against their wishes in the name of Church and transferred priests. It is a pity that such crude methods are used to fatten the personal purses of the transferred priests. This is anti-Christian method similar to the one used by the hard hearted politicians to fatten their already fat purses. I don’t know how the Bishop House at Altinho tolerate such loots by the priests and that too in the name of religion. It is totally an injustice which should be stopped forthwith especially when Goa Church is working so hard for rendering social justice to the people. Fr. Maverick must apply his mind on this fund collection extortions by some priests who are on ready for transfer. A few of the transferred priests are even demanding Cars from the faithfuls. This is a big money gifts and purses. Where finally this will go? For the benefits of transferred priests’ family members or to their concubines? As it is priests are known to possess their own mistresses who need lot of money and unless you have lot of personal money you cannot afford to keep concubines.

Priests are looked well by the Church authorities and according to their system it is against their priestly code to accumulate personal wealth and it is doubly against their Christian doctrine to inconvenience the faithfuls by using harsh methods to collect money for their personal benefits from the poor people. This is like a “chori” and it becomes double chori when it is done by priests who are supposed to be more upright than the persons known to be upright. In fact most of the methods used by the priests to collect funds for the Church affairs are full of faults, vulgarity, immorality and other unchristian principles. Church leaders must take a strong note of this unwarranted methods used by some priests to collect funds and costly gifts for their personal use.

Recently in my locality there was fund collection campaign for the repairs of the local Church. In order to attain its goal, the organisers of this fund collection sent lists of Raffle thru small school children studying in their school for sale with a warning that “if you do not finish selling these lists, you will not get your final term results”. Is this justice? Does this “harakiri” on the innocent children goes in line with Christian doctrine? Even I noticed in this type of fund collection campaign priests very cunningly use females to woo the customers as sex tool. By using females for such fund collections, priests are prostituting the good image and integrity of upright females. This again goes against Christianity and must be stopped by all means.

Meantime, were the two priests as indicated above namely Fr. Nicholau Noronha and Bishop from Saipem followed the right Christian principle or No? To me, yes they did justice to their Christian principles. Will we ever get such Christian leaders now? Now a days even for a small Christian duty by the priest is charged heavily. Money making is become the main objective of many of the priests. Because of this. anti-Catholic denominations are mushrooming all over in Goa thereby damaging the credibility of Catholicsm. Embracing of non-Catholic denominations by leaving Catholicsm is a mark of protest against money making rackets organised by Catholic priests and also because of the vulgarity and spread of sex in Catholic Church. Catholicsm will survive in Goa only if we have good, humble and simple priests otherwise risk is involved. If till today Catholicsm is surviving in Goa it is only because of the tremendous work done by our yesteryear priests such as Pe. Agnelo, Pe. Jose Vas, Fr. Faustin and of their likes. It is centuries past now and still we cannot fill the vacuum created by those days gigantic and holy priests.

A. Veronica Fernandes.

May 20, 2009

Goan Website [www.cynthiafernandes.com]‏

Dear Friends,

I personally would like to introduce this site http://www.cynthiafernandes.com to Goans all over the World

It has been concepted and look after by Cynthia Fernandes who has burnt the midnight oil in getting this site to where it has reached. She has toiled hard to get this site up and going. This site is very useful to all generation of people all over the world. It can be access on Internet Explorer 6.0, 7.0 or Mozilla Firefox etc. It useful for people in Distress, people who require Jobs, for Mothers, Children, Underpriviledged, Physically Changelled etc.

The content of the website is updated every minute, 24/7 and is of much value, sourceful and helpful to all who access it.

Please propogate this in you're own way, for the benefit of Others.

Good Deeds must go around, to inspire other to carry the baton forward.

This site has helped me immensely and I reckon this would help others too.

Thanking You,

Yours Sincerely,

Percy D Costa,
Dubai,
United Arab Emirates
reachpercival@gmail.com

May 19, 2009

Goan Delegation Meets new Ambassador of Kuwait H.E. Ajai Malhotra

May 7th. 2009 will be a red letter day for the Goan Cultural Centre when a delegation from the Executive Commitee paid a courtesy visit to accord a grand welcome to the H.E.Ajai Malhotra, the newly appointed Ambassador of India to the State of Kuwait. Goan Cultural Centre is a popular Goan NGO in Kuwait dedicated to the promotion and flourishment of charitable, educational, cultural, sports and social welfare activities among the Indian in general and Goans in particular in Kuwait.

In a very warm and cordial exchange of greetings and views, H.E. Ambassador Malhotra emphasised that the Indian Embassy would extend full assistance and cooperation to the different Indian organizations in Kuwait for the realization of the aims and objectives that have been outlined in the interest and for the benefit of the Indian expatriate community in Kuwait.

The Goan delegation came in for a surprise when H.E Ambassador Malhotra told that he once had an occasion to visit the beautiful Indian State of Goa and that he was highly impressed by the architectural structures of the temples and churches. H.E. Ambassador Malhotra had also a word of praise to the great hospitality of the people of Goa.

Popular musical and Goa State award winning troupes like Kepemchim Kirnnam, Members of Goa Assembly (Vidhan Sabha), Top Konkani singers, mimicry artistes, musicians and comperes have graced Goan Cultural Centre’s cultural and food festival programmes, summer queen gala events and annual Christmas Tree programme which is always a entrance free for children and their parents to share in the happy tidings.

At the end of the session, the Goan delegation as the registered Goan NGO with the Embassy of India-Kuwait expressed its gratitude and appreciation to H.E.Ambassador Malhotra for his valuable time despite his extremely busy schedule and wished him a pleasant abode during his tenure in Kuwait.

Picture shows(L-R) Ms.Felia Afonso, Head of Social Cell; Casimiro Afonso,Vice-President; Carmo Santos,Chairman; H.E.Ambassador Ajai Malhotra; Ms.Trupti Marshall, General Secretary; Suresh Naik,President and Ms.Carrie Santos, Head of Educational Cell.

(As published by ARAB TIMES, FRIDAY, 15 MAY 2009)

May 17, 2009

G'BYE GOA: KOLS/KUNNBIS

G’BYE GOA: KOLS/KUNNBIS.
By Valmiki Faleiro.

The last major pre-Aryan group to settle in Goa were the Kols. They followed the Asuras from Chota Nagpur and, on arrival, subjugated them to lord over the land. Asuras were milder people. Kols were fierce, a “semi-savage” hunting tribe. (‘Kol’ means wild pig.)

The tribe name ‘Kol’ got corrupted to ‘Kul,’ ‘Kulvadi,’ ‘Kulmi,’ ‘Kulambi’ and ‘Kunnbi.’ Kols were sub-grouped as Velips, Zalmis and Gaunkars – actually occupational caste names, also common among Asuras/Gawdas. Velips handled religious affairs, Zalmis handled other specific tasks, while Gaunkars, regarded more intelligent, took up farming, hunting and assorted survival activities for the community. Rev. John Wilson thought ‘Kunnbi’ comes from ‘Krishmi’ (tillers of land; also plough.)German anthropologist Gustav Oppert denounced the theory and said ‘Kunnbi’ camefrom ‘Ku’ (mountain), hence a mountainous tribe that originated in South India, where indeed they are known as ‘Kurumbars.’ Rest of India, Kunnbis are found in Maharashtra,Gujarat and pockets of north India. They tilled land, by the slash-burn-cultivate system (‘Kumeri’), yet in use in hilly areas of hinterland Goa. And cropped cereals like millet.

Like earlier Asuras/Gawdas, their tools and implements were of wood or stone – pointed, sharp-edged or blunted, as per need.Units of measurement of produce – by weight or volume – like Kudov, Khandi, Kumbh, revolved around the numbers 12 and 20 – like 20 smaller units made a single larger unit(viz.- 20 khandis equal one kumbh.) Note the Ks in Ku, Kunnbi, Kurumbar, Kumeri, Khandi, Kumbh! Once regarded a sub-caste of Marathas, Kunnbis considered themselves just belowDhangars, but superior to Molvolls (washermen) and Nhavi (barbers.) At their weddings,a barber would wash the feet of the bridal couple and apply vermillion to the guests while a washerman would spread a clean cloth for the couple to sit for the ceremonies on the ground. End of the day, the washerman and barber would carry the child bridal couple on their shoulders, dancing to music by Mhars.

Kunnbis, including Christian, shun pork (save a wild boar) and beef, if not so scrupulous about a plump bandicoot or a monitor lizard. They were mostly vegetarian. Kols worshipped the Earth Goddess, represented by the anthill, ‘Roen,’ renamed ‘Sateri’and ‘Bhumika’ after her capture by Indo-Aryans. They also worshipped trees like the‘Peepal’ and ‘Vod’ (and, perhaps in acknowledgement of the status of original settlers,the ‘Kel’ tree of Mhars, but in the lowest rung of their female deity hierarchy.) Other deities worshipped were Mahamaya and Ravalnath, and those of earlier tribes –Betal, Nagesh, Navadurga and Mallikarjun. Saptakoteshwar was a deity of the Velips.They also worshipped the dreaded tiger, as deity ‘Vagro.’

A temple to ‘Vagro’ was demolished by the 16th Century Portuguese in Utorda, Salcete. It was Kols who first followed the twin-deity cult of ‘Gram Dev’ (village deity) and ‘Kul Dev’ (family deity.) They conducted religious affairs by themselves, no latter-day Brahmin ‘bhats.’ They offered fowls in sacrifice – a white rooster for the Sun God, red or black one for otherdeities, including ‘Chando,’ the Moon God. Billy goats were also sacrificed. They did witchcraft (‘Ghadiponn’) and human sacrifice. Outright sacrifice was later toned down to hanging men from wooden stakes, with iron hooks pierced into the back (as in Madkai-Ponda) or rapidly rotated from a wheel (as in Poinguinim-Canacona.) The blood-letting was banned by Gov. Joaquim Fernando Pestana on Dec 6, 1844.

Another custom. If a pregnant woman died, her legs were broken and the body taken outof the house not through the main door, but through a hole punctured into a side wall(resealed immediately after the cremation.) The path to the cremation ground was then strewn with thorns and, by way of abundant caution, millet was strewn along the way –all because, if the dead one (the poor ‘Alvatin,’ despite her broken legs) overcame the thorns on the way back home, she would slip and fall on the millet. And even if Alvatin overcame that, she would find no way inside the house, because the passage by which she had left was now only a blind wall!

P.S.: Margao activist Siddarth Karapurkar asks (Herald, 10 May) if fish from sewage-contaminated Xelpem lake is fit for human consumption. If pigs that feed on we-know-what are safe, why would Xelpem fish be otherwise? My thought. (ENDS.)
The Valmiki Faleiro weekly column at:

FLORIAN LOBO on Goans in Swindon.

Herald -17 May, 2009 -Pg 8 report.
By Eduardo Rodrigues.

In politics, what one's heart feels, does not really mater. It is the substance of living that does.

Thousands miles away from Goa, Goans in Swindon feel that they have been betrayed by the results of South Goa. It is a feeling that they have been betrayed by their brethren for ensuring victory of Congress candidate Francisco Sardinha. However, the narrow margin of victory has been most welcome by the Goan community in Swindon, who, however were expecting much worse for the Congress. This hatred towards the Congress is not because they are BJP sympathizers, but because the way Sardinha positioned himself during the elections by putting party priorities above the needs of Goans in Swindon. "Sardinha promised to legalize bull fights in Goa. This was one of the platforms on which he stood for elections. But what has he done and promised to do for us Goans?" queries Leopold, who has been working in Swindon for the last eight years. "Armed with a degree, I have had to do odd jobs there, while there are so many outsiders in Goa, who have snatched our jobs, sometimes with fake certificates, " decries Leoplod, while admitting the threat of Goans feeling marginalized is predominant in this part of England, besotted by Goans. Souza from Sancoale vent his anger at the Congress for ignoring youth and asked, "What is the Congress trying to prove by fielding these old candidates?" Souza further says that the Congress should get rid of old timers like Luizinho Faleiro, Churchill Alemao, Sardinha, Mauvin Godinho and others since Goans have had enough of these people and the need right now is to field youthful candidates. "What as Sardinha done for us, except for making false promises? Has he cared to know why so many of us Goans in Swindon have to slog it out here?" queries Anthony from Goa Velha. Admitting that he would not have liked the BJP to win, Anthony feels that the Congress should have shown a genuine desire to help Goans, not only during polls but throughout the tenure. Another school teacher Pinto ridiculed the promise of Sardinha to legalize bull fights and said that there are far more serious issues to deal with. "Why does Sardinha not think of helping Goans who have been displaced from Swindon during the recession and are back in Goa without any job?" Pinto argues. Despite the rancour, there are quite a few who are least bothered about the results. "I have to go to my class and do not care a damn," was what Ms Chagas Silva told Herald when asked to comment.

COMMENTS:
Yet again, very well said that, especially by Ms. Chagas Silva. Her stand is all the more appreciated when Goa's politics does not feed (and has never fed) the hardworking and the industrious but has over-indulgingly pampered the class who work for the 'victory' of the political class in elections. Frankly speaking, I was wishing that both the seats in Goa for this Lok Sabha elections be taken by the BJP, not, as Leopold says, because I favour BJP, but this would bring down the ego of the Congressmen of Goa as their noses would be rubbished into the 'sonsodo' stink and at the same time make them sit up and take notice that their so called 'congress bastion' was, punctured yet again. I have always wanted both the Congress and the BJP out of Goa because their attitude towards Goa and Goans have become insufferable of late. Besides, I have helped to offer an alternative to these two monsters who can never reform, having been set in their ways of seeking pleasure and profit for themselves and their chamchas through taking the Goan electorate for a jolly good ride with pleasantly decorated hampers of promises which are discarded into the dustbin come election results.

It is heartening to note that the Goan spirit of feeling the denial and betrayal is felt outside Goa. We have always said that if a Tsunami or a lesser tidal waves is desired locally ( in GOA), there is a need for a stone to be flung from a distance (Swindon, in this case) to achieve the desired results in a relatively small political pond that Goa is. Otherwise one merely gets a miserable 'ripple' which often dies without being noticed.

The whole world wants the Congress to be purged of its demi-gods mentioned above like Luizinho etc. However, we would like to add a couple more like Dayanand Narvekar and Papa Rane. But in a religion of deifying mortals which our politics has been reduced to, especially the Congress Party, no matter what one wishes, to whatever extent, nothing can be changed. It will go on forever in a cyclic rhythm until the demi-gods breathe their last. If the contrary is desired, then the religion itself must be revolutionized to make it supreme no matter who is who. We have given a solution to this through our 'NO SECOND TERM' system, the implications of which are tremendous when it comes to cleansing basic politics of governance. We invite Goans to take note of this.

It is imperative that Goa cannot and will not survive without GOANS. This is not just Goa specific but is true internationally. Therefore, it is high time for those Goans who have had no other choice but to leave the shores of their beloved Goa to make their lives worthwhile, irrespective of the hardships they face in their adopted working world, must look back and support, if not otherwise, atleast morally, by acknowledging the efforts of Goans in Goa who are trying hard to gain acceptance for their unselfish work to bring about a change in the way Goa's administration is handled. It would help vastly if only an attempt is made to understand what it is these die-hards want for Goa and Goan by way of a 'change in the old established guard'. And the attempt should be to go through the 'ROAD MAP FOR GOA' and the Party's Constitution which are available for 'download' at www.goa-su-raj.org

Lastly, it must be realized that old habits die hard. If a definite change is required, it is necessary to look for new solutions by discarding the long cherished love for the 'old' which could have become a mill-stone round one's neck.

The Goa Su-Raj Party of Goa is awaiting this recognition from the sons and daughter of Goa before it goes on to be recognized by the world for what it is. If at all Goa does posses a nuclear device, it is the GOA SU-RAJ PARTY. We do not want that our word be taken on this count. Every concerned Goan needs to test it to realize its potency with which it can reform/cleanse Goa to make it the paradise that every true meaning Goan wants it to be. And the reformation/cleansing will not be individual specific but a systemic and procedural exercise which can neither be kept under the lid nor be diluted in times to come. Doors are wide-open for people who want to belong to this thought process and the action packed march, with the founders guaranteeing the non-change of the rigid course that has been set when sails were put to wind in the year 2000, even in encounters with the roughest of weather or meanest of minds at the helm. And one thing that Goans may rest assured is that they will never have to regret the day they looked at this bright, beckoning 'light-house, that has been the traditional hope of the floundered and the lost.


Cheers
floriano
goasuraj

May 16, 2009

IN SUPPORT OF ROMI KONKNNI -"Konknni's Twins" by Valmiki Faleiro.

KONKNNI’S TWINS.
By Valmiki Faleiro.

I bumped into senior friend, Tomazinho Cardoso, the other day. And got explaining how, despite my publicly written views, I had been inexplicably ‘shared’ by both theRomi and Devanagri camps of the Konknni divide. Permit me share this. I’m not a linguist, nor bear any illusions to being a man of letters. My little public writing is restricted to the narrow confines of ‘journalese,’ largely in Goa, in English. But my heart does beat for Konknni. None with even a little exposure to both scripts will deny that Devanagri is the naturalscript of the Konknni language. Indeed, it is the natural script to all Sanskrit-derived languages.

My wife was born and bred up to middle school in Nairobi, then British East Africa.Until marriage, she was handicapped with even a working knowledge of Konknni.Things gradually improved. Recently, when helping me compile some Konknni proverbs, she was convinced of limitations of the Roman alphabet in conveying Konknni phonetics and nuances, the way Devanagri does in shining versatility.

My problem is not with scripts. My problem is with the fact that more than one-halfmillion Goans around the globe read and write Konknni only in the Romi script. It’sthis segment of the Goan family that kept Konknni alive from the 18th century. ‘ShenoiGoembab’ Varde Valaulikar led a 20th century renaissance for the declining language, largely in the Devanagri script. I bow my head to his memory. It was that segment of the Goan family that read and wrote Konknni only in the Romiscript that provided the numbers – even shedding some blood and lives in 1986/87 –to have their mother-tongue recognized as Goa’s language. The very same segment of the Goan family is being discriminated against. That’s my problem.

I don’t know of a single protagonist of Konknni in the Romi script who bears antipathy towards the original (Devanagri) version. Why, ‘ex-facie,’ should the opposite occur? Why, instead of cries for uniformity, should diversity not be celebrated? I couldn’t agree more with Pandarinath Lotlikar, the former honcho at the GoaDoordarshan, who likened Konknni in two scripts to twins born of the same mother.Which mother, he asked in King Solomon-like justice, would favour one child to theprejudice of the other? As I once discussed with Prof. SM Borges of the Konknni-in-Devanagri camp divide, my problem is not with the Devanagri script – in fact, I love it, even if I must borrow college students to quickly read aloud for me long texts in the script. At l east two girls tudents from Salcete-Navelim’s Rosary College (and one of them, if I may add, thedaughter of recently migrated parents who live in Chinchinim) reinforced my wife’sand my own conviction that Devanagri is natural to homegrown phonetics.

But, what about the segment that’s more comfortable with the Roman script? Whyherd them – like docile cows resembling the ‘Go,’ ‘Gau,’ ‘Gaud’ or ‘Gotra’ tribe –against their wishes, into a script they are yet to be acquainted with, in the name ofuniformity? Why corner, as of now, official incentives and benefits available for development ofthe language to just the tinier twin of the two? Mustn’t this 22-year old, monumentalinjustice stop? Why not allow, nay, encourage, the different streams of Konknniscripts to evolve – and perhaps some future day co-join at a happy ‘Prayag?’ In fairness, none of the protagonists of Konknni in the Devanagri script I know actually hates the language written or read in the Romi script. Men like self-effacingDamodar Mauzo are, to my mind, objective. Men like Uday Bhembre (I won’t denymy personal equation with this much-respected senior friend) actually helped me with some work in Konknni in the Roman script. Why, then, this tussle?

Another respected senior friend, (Dr.) Olivinho JF Gomes,IRS (retd.), now the retired Head of the Konknni Department of Goa University – andhimself the author of more books in Konknni in the Devanagri script than hiscomfortable Romi – dubbed the injustice a “cultural and political genocide.” As far as scripts go, I am with Konknni in all her scripts, including Kannada,Malayalam and Urdu. But as far as natural justice goes, in our variant in Goa, I can only be with the underdogs – Konknni in the limited Roman alphabet. And I’m neitherdouble-faced nor sailing in two boats … actually keying this in sitting in a steady arm-chair :-)(ENDS.)======================================================================

May 14, 2009

Visiting Margao in 1964

By Tony Fernandes

It’s been since in the mid-1960’s when I got my first camera. Until the late 1980’s I was simply fascinated with Kodachrome transparency film. Though I had to wait for nearly 2 weeks to receive the film made into slides, it definitely was worth the wait.

The enjoyment was many-fold. First, the fulfillment was in joy of viewing the transparencies on a battery-operated slide-viewer, and later, after sorting them out and arranging them in sequence. Then there was the added benefit of viewing them with family and friends on weekends, using a projector. Still, later, if preferred, you had yet another choice of making prints from the slides of your choice.

Before acquiring a back-lit slide-viewer, I must have spent quite a number of hours holding up slides to the light through the window with a magnifying glass.
Although the days of shooting slides may have long gone past, the brilliant colours and details still remain if stored with care. After alternating between slide film and print film in the beginning, I did carry two cameras at times, one with each type of film.

Eventually, even though I gradually decided to phase out shooting slides by mid-1990’s, my interest in viewing old ones did not ebb. Since then, once in a while, I would retrieve them, sort out the good exposures from the bad, and make prints from the ones I liked the most.

Today I hold dear and reminisce about the sheer joy of transparencies of another era.

This picture is converted from an original slide, lying dormant for so many years among the other pictures of that era. So, in order to bring it back to life on the computer I thought I would use my old Asahi Pentax close-up lenses with a 1970's model Hansa bellows slide-copier coupled to a Nikon D401X Digital Camera. And voila! I thought now we are getting somewhere, although the result is not super, I guess it is somewhat acceptable, considering the numbers of years that have passed being stored in its immediately identifiable trademark yellow box with a transparent lid.

The picture's shown here has certain attributes worth noting. They are, without a doubt, the obvious: the clean Margao streets, the good old Caminhao is still seen then plying around in the distance, Volkswagen Beetles are seen in front of the imposing building that bears a sign that reads: THE GOA STATE COOPERATIVE BANK, on close inspection.

Generally, in the overall picture very few people seem to be out on the streets. No hustle and bustle. Everything appears calm, simple, rustic and in no hurry as is evident in the leisurely walk of the 2 guys in the foreground: a short-trousered Goan perhaps befriending someone in a lungi for the first time. The lone cyclist also seems to have his way – he is riding right in the centre of the road, which is not possible today. A well dressed man seems to be perhaps walking towards his office. Business is going on as usual.

The picture certainly conveys an overall calm and leisurely life of a laid-back picturesque town. No, I did not expect want it to be laid back or remain that way forever. But it has changed too drastically, and gone from good to worse.

Compare that picture to the disorder, mismanagement and unruliness of today, and the only picture we can draw is one full of chaos and confusion.

Tony Fernandes
Author of: GOA - Memories of my Homeland
Poems & Stories, Illustrations and Photographs
www.tonferns.blogspot.com

May 13, 2009

FAREWELLS AND WELCOMES.

FAREWELLS AND WELCOMES.

These days in the Catholic Church in Goa transfers of the priests are going on in full swing. Old priests after completing their mandatory terms are transferred to the new locations and new priests are sent to replace the old locations. In this way farewells are given to those who leave and welcomes to those who come. Transfers according to my information are many times resisted because of the attachments to certain places by the priests. Because of the pressures and pulls by the priests, Panjim Altinho citadel of Catholicism conducts thorough scrutiny before finalising the transfers of the priests. Like Ministerial portfolios and Police postings some priestly postings are also very lucrative for which many of the priests are aspiring. So also there are some postings which are meant as punishment for certain priests. Our Catholic Church leadership is many times punishing some priests in a Hitlerian way thereby desecrating the principle of Christ. According to one source posting of priests to some coastal places in Bardez is like the lucrative PWD Ministerial portfolio and from where a long timer priest will simply not like to vacate.

When some priests in some villages attain the long tenure they become like naturalised citizens of those villages and in order to stick to these villages they do all nonsensical activities including political support to prevent Bishop’s Palace from transferring them from their already established village Churches. Some priests are as an act of Judas push their close friends in their localities and Churches to organise signature campaign to forward it to Bishop Palace so that Bishop stops their transfers. This type of chicanery goes when priests in their already established villages got firm grip over huge financial resources and also of best of concubines. Concubinage is very rampant in many of the villages where priests are involved and it is this sad parting of their concubines that make them hard to lose when they are transferred. The most affected priests due to their transfers are those who lose the close company of their concubines though they are easily replaceable in the new postings since this segment of women are easily accessible in every village and that too very cheaply. Females having close physical contacts with the priests are of very low strata of Goan society. Because of easy availability of concubines and plenty of Church money in many places, priesthood is become a very lucrative vocation. One priest openly told me that for a priest every existing luxury in life is easily available. During the invasion of Kuwait when expatriates started leaving Kuwait for their countries of origin, the most affected victims of this scenario were those involved in concubinage. I saw how one Goan man was bitterly crying while leaving Kuwait for separating from his Sri Lankan concubine of 7 years. This type of parting is a very sad and unbearable.

Money is the core of all evils and easy money in the name of God is the worst evil. Greed for money for worldly luxuries is an easy path to sinful life. When money flows in one’s hand easily, one is easily bound to misuse it. Judas did the same. He was in charge of the Cash and since money went into his hands without much of his personal efforts, he became slave of money leading finally to sell his own Guru, Jesus Christ. Many of the Churches are become fountains of excess money and when this money easily goes into the hands of some greedy and worldly priests, they are tempted to become slaves of money.

In many cases there is no transparency and no accountability of the money collected by the priests in the Churches. There is declaration of receipt of money thru donations and thru weekly and feastly collections but there is no declaration of how the received money has been spent. Even in the Gulf this trend is rampantly followed by the Church leaders giving an impression that the money given to the Churches by the faithfuls are gone into the hands of robbers. In one particular country in the Gulf the money collectors and money counters namely Sakistao – Kuzner – Bottler – Driver and other Church helpers built their own empires in Mangalore and Bombay because the Bishop of that Church accepted only the notes from the collections and not coins which he surrendered to those who were counting. If there is no proper transparency, the faithfuls should stop putting money in the collection boxes because it is going into the hands of wrong persons for sinful purpose. In most of the cases priests do not like the faithfuls to ask the accountability. This is like a robbery which goes against the teachings of Christianity. Because of such easy flow of money into the hands of priests many of them resist their transfers.

Kuwait Goans during the Konkani language agitation in Goa sent lakhs of rupees as donations for this Konkani campaign. Unfortunately, a good amount of Kuwait money went into the hands of wrong and crook people. Secondly Kuwait Goans went on giving donations without asking in return from the recipients accountability of their donations. Taking advantage of this situation, the recipients of Kuwait donations spent the Kuwait money for their personal benefits and luxuries thereby ignoring the cause for which the donation was sent. When there is no accountability from the recipients then there is danger of misusing the donated money by the recipients. The donors and money collectors must always make a point to ask for accountability. Even those involved in collecting funds for Church activities must do their Christian duty of asking accountability otherwise they will put the priests into sin of misusing the donated and collected funds. Kuwait Goans sent lot of money for the Church activities in Goa but many times its utility was wrongly done by the priests who received this donation.

One political scientist Prof. Laski says “Power corrupts and absolute power corrupts absolutely”. Many of the Churches are having their Diocesan Schools and normally the heads of these schools are Village Pe. Vigar or Pe. Cur. To become the head of one High School is not a joke but due to this appointment the Pe. Vigars and Pe. Curs many times become corrupt, turning worldly and thereby forgetting their priestly duties. When they hold such top positions money and power go into their heads and many of them in many of the cases feel there is no end of them. They forget that they become priests not to attain worldly power to compete with other human beings. Because of this crude wordly power, many of the priests heading the Church Schools become victims of sex which they acquire illicitly from their own female teachers in their schools. One can easily check in one’s own Village Church School whether the priest principal or priest head master of the school is involved in such sex scandal or no.

The work of the priests should be related to Church affairs in the promotion of spiritual aspects of the faithfuls to save their souls though spreading the gospel of education is not wrong but to do this job as well do our priests have sufficient time? Surely no and hence they should be removed from the job of education especially those who are also doing the work of Per. Vigars and Pe. Curs. The greatest educationist of Goa was the late Fr. Philip Neri Mendonca the then Principal of Arpora School. He attained this peak because he confined himself only to one job of educationist and not of Pe. Vigar or Pe. Cur also of Arpora Church. In every village the discipline and quality of Catholics have gone down in Goa. Most of the corrupt and worst people in Goa are Catholics. Worst of the criminals, robbers and politicians are Catholics in Goa. This is happening in Goa now because our Pe. Vigars and Pe. Curs are more involved in things which are not meant for priests. Spreading of education is no more a job of Pe. Vigars and Pe. Curs. Two in One job is unattainable and as such Bishops should split these two jobs into two different persons.

Meantime, Farewell to those who finished their terms and welcome to the new comers.

A. Veronica Fernandes.

Saving the motherland is defamation according to the Goa Miners.

SAVING THE MOTHERLAND IS DEFAMATION ACCORDING TO THE GOA MINERS.
By Francis Sequeira.

If saving the Motherland is Defamation then I will die for the motherland.Francis Sequeira MUMBAI “DEFAMATION IS a serious offence in India; it's both a civil wrong as well as a criminal offence and the aggrieved party can initiate either a civil suit or file a criminal complaint. Or both. Filing a defamation case is a particularly useful SLAPP strategy, a neologism that stands for 'Strategic Legal Action against Public Participation' and signifies all manner of legal action initiated to harass those working on public interest issues,” writes Sajan Venniyoor in an article on thehoot.org, a media related website. G

Green activists from Goa are upset over the Rs 500 crore defamation suit filed against anti-mining activist Seby Rodrigues by Fomento Industries, at the Kolkata High Court. They feel that it is yet another ploy to stifle the freedom of speech of the tribal people of the state. Yet another tactic to suppress the agitating people into silence.Fomento claimed it was being defamed by Seby. Among the other prayers to the court, Fomento made to the Calcutta High Court was a claim of Rs 500 crores from Seby for the damages caused by the blog mandgoa.blogspotthat he manages.Questions are being raised as why the petition has been field in Kolkata in West Bengal, when the same could have been field in Goa state or the Bombay High Court. An editorial in Gomantak Times on the issue says: “The Rs 500 crore defamation suit alters the equation a bit.

While we agree that every aggrieved party has a right to approach the courts for redressal, in the case of Seby Rodrigues, we question why the case was filed in Kolkata and not Goa? Both Seby and Fomento are based in Goa, the mine in question is in Goa, why go to a far off place like Kolkata? One does not have to be Arun Shourie to conclude that the purpose is to transport Seby to a place where he has virtually no support and no access to friendly lawyers and to make it financially difficult for him to run the case. Hence the court case has two objectives – defamation and harassment. This approach was adopted to silence Rajan Narayan when he was editor of 'O Herald' and leaders of the anti-Meta Strips agitation.”It further adds, “It might be important to recall that an earlier attempt to neutralise Seby by labeling him as a Naxalite failed when the proof failed to match up to the charge.

Then, Seby emerged victorious and the sobriquet 'Naxalite Seby' was stuck on him by those who wished to easily identify him in a state, which probably has a thousand Sebys. Nobody is questioning the technicality of whether the case can be filed in Kokatta or not. But if justice is the issue then the case should be transferred to Goa where it can be heard. In other words, the Vice-President (Communications) who has filed the case should play with a straight bat.”It has been filed in far away Kolkata, so that poor Seby will have to travel back and forth endlessly and at major expense. Why Kolkata? Because it is the only High Court where you don’t have to deposit a percentage of the amount you are suing for.

To think that the blogspot run by Seby Rodrigues has caused a loss of Rs 500 crore to Fomentos, which has a mining lease in Colamb village is hilarious. However, the fact that the company has gone to lengths to file a defamation suit against Seby for reports published on his blog is proof that this Siolim-based green is a thorn in the flesh of the mining company. The petition filed by the company lists blog entries which are defamatory to it. We do not intend to discuss whether these entries are indeed defamatory or not. A court of law is the right platform to test this charge and if found guilty, Seby will have to face the penalty decided by the court. There aren't any other issues involved because the blog is not anonymous.

In that respect, Seby plays with a straight bat.Researcher and Lawyer Jason Keith Fernandes writing in his column in Gomantak Times brings yet another interesting story related to defamation: “The case of one Hans Dembowski, who subsequent to his research and the award of a PhD degree published a book, via the Oxford University Press titled Taking the State to Court – Public Interest Litigation and the Public Sphere in Metropolitan India. This book was concerned with the issue of governance in metropolitan India and sought to elaborate the manner, in which the Indian courts are playing a vital role in making public institutions more accountable.”

“Unfortunately for him however, two lawyers of Calcutta High Court, one of them being a government pleader, initiated a contempt petition before the Calcutta High Court stating that the book contains 'scurrilous derogatory and scandalous remarks against this Hon'ble Court' and has 'scandalised and/or tended to lower the authority of this court'. Acting on this petition, the Calcutta High Court in an interim order ensured that the national and international circulation of the book was stopped. Dembowski hangs in limbo ever since.”Did Fomento in fact initiate a dialogue with Seby prior to filing this suit in the High Court of Calcutta? Was this dialogue attested to by some form of written communication? Ideally, Fomento ought to have; in such a case displaying its commitment to an open society and arming itself against the now widely prevalent accusations that it is seeking to harass an activist who is raising valid questions about the nature of mining in Goa.

For all the challenges that Goa has been dealing with, every challenge is an opportunity for dialogue. Unfortunately, it seems that at almost every turn, this opportunity is being rejected in favour of the legal; a route that is really in confrontation with the social.

May 12, 2009

PRESS RELEASE FROM GOA SU-RAJ PARTY.

Herald: 'Cops Chargsheet Vishwajeet after High Court rap' [ May 9, 2009]
Navhind Times: 'Charge-sheet filed against Vishwajeet' [May 9, 2009]
Gomantak Times: 'Finally, charge-sheet filed against Vishwajeet Rane' [May 9, 2009]


The Goa Su-Raj Party, while congratulating Adv. Aires Rodrigues for this victory in his sustained fight against the powers that be, is not surprised at all that the Goa Police needs to be reprimanded by the Hon. High Court for not doing their duties. Goa is setting a dangerous precedent where the lives of the ordinary people are increasingly becoming insecure with Goa Police being managed by the political class as is evident in the 'Shiroda Serial Killer' case.

The Goa Su-Raj Party expected to see the headlines in the newspapers already, either that the Health Ministers has voluntarily resigned from the Cabinet, or, that he has been asked by the Chief Minister to put in his papers in view of the charge-sheet filed against him, to apply the same yard-stick that has been applied to the charge-sheeted corrupt Central and State ministers. The image of Goa has already taken a severe beating with cabinet ministers fighting publicly with each other and washing their dirty linen in public. Let us not have another blot on our State. Therefore, Hon. Chief Minister, Sir, it is high time to act.

The Goa Su-Raj Party demands the immediate resignation of the Health Minister, Shri. Vishwajeet Rane from the cabinet

Sd/-
Floriano Lobo
Gen. Secretary,
Goa Su-Raj Party.
Tel: (M) 9890470896org

May 11, 2009

ON MOTETS - Mario Rebello replies from Kuwait.

Dear Veronica,

Just this few lines to say hello to you, and trust that you are doing well in your health and making good use of your holiday time relaxing.

I have been keeping a track of the articles you have been writing from Goa and I would like to compliment you for this write-up on Motets. Yes, indeed these Motets have been a part of our Christian life and as a young boy I too have sung them. Being an active member of our St. Inez Church right from my childhood days, I was chosen to sing the Veron song “Exce vede muss” in Latin for 3 consecutive years. Things have really changed and life is totally different now. Yes, our church leadership should come forward to preserve this traditional sacred hymns and music for posterity.

Mog assundi.

Mario Rebello,
Kuwait.

From: averonicaf806@hotmail.comTo: averonicaf806@hotmail.comSubject: Death of Motets in Goan Churches.Date: Wed, 6 May 2009 08:33:35 +0000

G O A
--No plans in this revolution are written for retreat--
May 6, 2009

DEATH OF MOTETS IN GOAN CHURCHES.
DEATH OF MOTETS IN GOAN CHURCHES.

May 10, 2009

G'BYE GOA: ASURAS/GAWDAS.

G’BYE GOA: ASURAS/GAWDAS

By Valmiki Faleiro.

Next to arrive in Goa were the Asuras. They marked a change. While earlier settlers,Mhars and Gonvllis, came from South India, Asuras pioneered an influx from central India. They came from Chota Nagpur. Originally belonging to North-East India, some believe Goa’s Asuras migrated via South India. Asuras subjugated the older settlers. They tilled land and, by trial and error, developed Goa’s marvels called ‘khazans’ (reclaimed mud flats that can also take in tidal water.)They planted trees, made utensils of clay and stone, and produced salt. They pioneered paddy cultivation, sown by villagers in rotation, thus developing the village commune, or ‘Ganvkari’ system of collective ownership of village lands. They founded the institution of ‘Bara-zan,’ under which a cluster of 12 villages formed one administrative unit.

Subjugated by Kols centuries later, Asuras dissipated into diverse occupations. Some became potters (‘Kumbhars,’ reckoned to be Goa’s oldest craftsmen), some turned into blacksmiths (‘Kamars’), a few took to trading and became Vanis, some continued to produce salt (‘Mitt Gawde,’ a term that in later usage covered people from other castes, including Brahmins, who owned vast salt pans.) The rest toiled as land labourers (the‘Gawdas.’) There is much confusion between this tribe and the Kols/Kunnbis who followed them.Both are of the same racial stock, worship the same gods and bear near identicalcustoms, but are different social groups.

Gawdas will abhor being called Kunnbis, and vice versa. Some believe the difference between Kunnbis and Gawdas lies in their racial origin –while Kunnbis are of pure South Indian stock, Gawdas had their bloodlines mixed with Indo-Aryans! This was echoed in German anthropologist, Gustav Oppert’s postulation that ‘Gawda’ came from ‘Gau’ or ‘Go,’ the cow, which is closely linked to Indo-Aryantraditions, as in ’Panchagauda’/‘Gaud’ Saraswat Brahmins.

Gawdas, they say, were cowherds. The Gawda-Kunnbi confusion gets confounded among Goan Catholics. The Portuguese began that confusion. Alien to local language and lore, their own inability to pronounce much of the local idiom, further limited by the Roman alphabet versus the versatile Devanagri, they recorded native words the best way they could. Often, in the process, murdering the original word or its nuance. As in “Curumbim/Curumbina” – an umbrellaword that made Gawdas synonymous with Kunnbis.

Portuguese-speaking locals continued the ‘Curumbim’ tradition. Some believe thatKunnbi is the Hindu version of the Catholic Gawda. Others think reverse: that a Gawda, on conversion to Christianity, became a Kunnbi. In parts of Salcete, Catholic Gawdas and Kunnbis are bracketed as ‘Kunnbis’ while Hindu counterparts are called ‘Kokon-Kunnbis.’ The Gawda-Kunnbi mix-up was also aided by other similarities between them. Like the near identical ‘kapod’ (coarse sari) their womenfolk wore, the subtle difference in colour and style of draping indiscernible to non-tribal eyes. Like their common chief deity:Mallikarjun, adapted from the Dhangar god they captured, Moko/Makhajan. Festivals of both were common, but with slight differences in the manner of their celebration, like the song-dance ‘Fugddi.’ And ‘Zagor’ (which became ‘Khell’ in the Portuguese era.) Gawdas consider themselves ‘superior’ to Kunnbis. They exist in large numbers in Karnataka and Orissa. Their tribe name is often invoked pejoratively in Goa. It is honorific elsewhere. One of them, Deve Gowda, was Prime Minister of India. Indo-Aryan Goans equated the Gawda with a ‘reddo’ (a water buffalo, unintelligent.)Salcete Catholics compared Gawdas of one village, Loutulim, to a land-tilling section of caste Brahmins of another village, Curtorim. Even if the village nickname (‘redde’)belonged to a third, neighbouring village, Chandor!

Like Mhars, Asuras believed in the existence of spirits, via their encompassing deity,‘Rouduro’ (absorbed as ‘Rudra’ by Indo-Aryans into their own ‘Trimurti’ in the Vedas, changed to ‘Shiva’ in latter-day Upanishads.) This was Goa’s first community to offer human sacrifice – later toned down to hanging men from wooden stakes, with iron hooks pierced into their backs. (More on this in ‘Kols’next Sunday.) Animal sacrifice was common, particularly of he-goats and roosters – like Kols, in different colours for different divinities! After all, both lived in and came to Goa from the same geo location in central India. (ENDS.)

The Valmiki Faleiro weekly column.

May 8, 2009

IN RESPONSE TO "Death of Motets in Goan Churches"

From:mario rodrigues (andrew_mario@hotmail.com)
Sent:Wednesday, May 06, 2009 9:45:30 AM
To: veronica kuwait (averonicaf806@hotmail.com)

Thanks Veronica.
I wish and pray all your efforts to write this article reaches far and wide to the people(Goan, non-goan) , churches, authorities, parents et all.
Appreciate your well informed article.

RegardsMario


From: averonicaf806@hotmail.com.
Subject: Death of Motets in Goan Churches.Date: Wed, 6 May 2009 08:

G O A
--No plans in this revolution are written for retreat--
May 6, 2009

DEATH OF MOTETS IN GOAN CHURCHES.
DEATH OF MOTETS IN GOAN CHURCHES.

May 6, 2009

DEATH OF MOTETS IN GOAN CHURCHES.

DEATH OF MOTETS IN GOAN CHURCHES.

After many years I happened to be in Goa during the recent Easter. In fact 10 days before Easter, I reached Goa and remembering my old days of attending the Holy week where I used to sing Motets in the Church as a Choir Boy and also listening to others singing, I attended the entire Holy Week services. But to my regret, there was not a single Motet on a single day in the Church. According to my information, this is the trend in many of the Churches in Goa now. Currently there is no traditional “Mestiri” in many of our Churches to play Violin or traditional Church acoustic “Orgao”. Candolim Church had one of the best available Orgaos played by the then Candolim Church Mestiri Agostinho D’Souza who served Candolim Church for 40 long years and the same Orgao was destroyed and turned into pieces on 18th August in 1948 when one of the Towers of our Church was collapsed. In one of his beautiful songs the legendary tiatrist Alexinho de Candolim making mention of this sad incident said “Torre moddon ekan ek Organvancho churo zaun ghelo”. Now everything on Electric Organ and in most of the cases the organists do not understand Solfa system, they play on Chords system. What a sad state of affairs of our great tradition!! It is mutilated and orchestrated by people who are totally ignorant of our old great tradition of Motets. In very few places in the World Motets culture exists and maintained and Goa is one but sadly it is dying now and in some villages like in my village it is already dead. R.I.P. Motets. The great Motet singers from our village as I saw them singing and sometimes I also sang with them as a small kid were Maestro Isidorio (father of tiatrist Young Menezes), Alexinho de Candolim, Simao Seco, Gonsalo Bostiaum Fernandes and my own musician uncle Dioginho Vaz.

Regretfully, not even All India Radio Panjim in its late night programme on Maundy Thursday played any Motets earlier recorded in Latin and later on in Konkani. Before, All India Radio Panjim used to have this programme regularly every year and people like me used to listen to this programme with full attention. Many of the Village Choirs under their Mistiris used to record their Motets at Panjim All India Radio and later on Panjim Radio used to air them in its programmes. I remember in 1959 our village Church Choir recorded 3 Motets at Emisora de Goa, Panjim, one of them was “Filius Et Jerusalem” which was the most beautiful and sorrowful Motet to listen and to enjoy its music though words were in Latin. The second Motet was “Simon Dormis”. The beauty and greatness of Motets lie not in knowing the meaning of the words but in minutely listening to its sad tune and serene music where Clarinet, Violin and Double base are the main essential instruments. Who plays these instruments now in our villages? I doubt any because Parochial Schools of the Church are dead and gone. R.I.P. Parochial Schools.

When we recorded our Motets then at Panjim, I was the youngest member of our Choir led by our Church Mestiri Santan D’Souza while the other members of the Choir as musicians were Andre Cursino and Gonsalo Bostiao Fernandes and singers were myself, Antulo Machado, his sister Filomena Machado, our Church Pe. Cur Pe. Marcus who is in USA now and one more Filomena from Candolim Ximer i.e. Filomena Pereira who is still playing a good role in our Church in lending her beautiful voice for daily Church services. That was the glorious Choir Candolim Church had and as its member I was playing my role appropriately otherwise our Mesiri would throw me out because he was very strict and second in ranking as Mestiri in Goa during that time. Though there are different versions of the origin of Motets yet it is still not certain to prove who actually originated Motets. Solfas originator is still unknown, that is certain. From the beginning till mid sixties, Motets were rendered only in Latin but in Sixties when the Liturgical system was converted into Konkani, that means in one’s mother tongue, Motets were also translated into Konkani. Though Konkani version sounded well yet due to the loss of its originality, the beauty of original Latin Motets was lost. In some cases the original beauty of Latin Motets remained intact or enhanced as in the case of one excellent Motet “Raianchi Bhettkantti, Diun Tachea Hathan, Ken’neo Tacheo Korun, Jinsanvar, Hai Mojea Jesu”.

During those days, Church Parochial Schools were the nurseries for the creation of gigantic singers and Solfists. Because of these schools Goa produced great musicians who dazzled the world with great pride. In India Goans are rated as best in music and any great Bharati Musician is afraid of Goan Musician. Sadly the Parochial Schools which were the nurseries of Musicians are gone into extinction now.

In 1958 one International Musical troupe- Orchestra – from Karachi visited Goa to hold Concerts in Panjim. Incidentally and surprisingly one of its members playing Trumpet was my neighbour Alexinho Fernandes while the rest were all non Goans and non Indians from different parts of the World. Before migrating to Karachi this Goan great musician was a student of Candolim Parochial school but later on after learning Music “Arte” and Violin his father took him to Karachi where he turned out to be a genius. Legendary maestro Johnson – the leader of the band “Johnson and His Jolly Boys” just went mad after seeing our Goan musician playing his Clarinet so beautifully for the Karachi Orchestra.

As a matter of interest our yesteryears great musician and a genius in this field Antoninho (Anthony) D’Souza from Siolim was the product of Church School. He was the music director of Emisora de Goa even during the Portuguese time when competition was so stiff. And because of his exceptional talent he was taken to Portugal somewhere in 1958 where he excelled extremely well thereby flying the colours of Goa and Goan Parochial schools high in Portugal. Once I saw him writing Solfas like Shorthand writing. Where are these great Goan musicians gone now? Why Goa is not producing such great stalwarts in musical field now? Is not there any way to revive this great Goan culture and tradition? Definitely there is and Church can do this. Church must introduce Music as one subject in Church Schools and parents must impress upon their children to take up this subject. Music should not only be made as passion but also as profession which is very lucrative now. Will somebody listen to my advice and plea? Church is having enormous financial resources to handle this subject. Our Panjim Altinho Church gurus must instruct every Church down the line to initiate this programme and now is the right time to implement this programme. If nothing is done now then this great tradition of Goan Catholic Church will be lost forever and nobody will ever remember our past which was really great.

Like Esperanto, Music is also an international language which if one learns as per the Solfas written in 5 horizontal lines, any person from any part of the world can read it and play. The knowledge of music eradicates all the barriers and a real musician knowing music thru Solfas is an international person. Goa in the past produced such internationals and Goan Catholic Church was instrumental in producing such internationals. In view of this, I feel our Catholic Church must revive its past forgotten tradition. It was said “Catholic Goan was an international figure”. Truly Catholic Church made him such and the same Church can make him international again. Let Goa Church leadership take up this issue on top priority and maintain our local tradition of producing innumerable musicians.

A. Veronica Fernandes.